Now, although it is obvious that such work can only be carried on when it
is acceptable to the natives, the work may be accepted for very various
reasons. If the missionary knows enough of the Persian language, of
native ideas, and above all of the message he has come to deliver, he
will, in a town like Yezd, without the help of school or medical work,
attract a large number of people to his house. In Persia there is just
now a great seeking after truth, which, though due in part to traceable
causes, seems in its entirety to be simply one of those mysterious
movements which God evokes at certain seasons in all lands for the
furtherance of His Kingdom. One class attracted by such a man as I have
described would therefore be real enquirers, and with them would be mixed
a second class of people who have been called religious sightseers. These
men though not apparently so good a field for work as the first class,
would still, if properly handled and directed, prove a perfectly possible
sphere for serious missionary operations. So also would the third class
of callers, who would be men not primarily interested in religious
questions at all, but who would nevertheless follow the fashion of
calling on the newly-arrived foreigner, and would be generally willing
to follow any line of conversation that was agreeable to their host.
Of course a man who did not intend to engage in school or medical work
would naturally be careful to take full advantage of such contacts as
these, and of others that he would naturally make from time to time; he
would order his life in such a way as to get day by day into close touch
with the people of the town; and he would equip himself with a material
outfit that would enable him to exchange courtesies with natives of
various classes. I am not speaking of a man who elected to spend most of
his time itinerating in the villages: of such work as this I have little
experience: but I am convinced that a stationary missionary, fairly well
equipped at all points, does not in a town like Yezd absolutely need the
help of more elaborate aids to enable him to get into touch with his
work. To suppose this is to ignore the extraordinary preparation which
God has made in Persia for the preaching of the Gospel.
Public-domain text, read in full here on John Shaqi.
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