In the matter of gratitude they showed discrimination, but the gratitude
that was shown me by the pupils who stuck to the school for any time,
and by their parents, was extraordinary. The lads themselves, both Parsi
and Mussulman, were on the whole intelligent and teachable. I had,
however, very much greater success in dealing with them when I had not
myself to undertake the routine work of the schoolmaster. Possibly this
was due partially to my not being suited for such work, but I am inclined
to think that in most cases elementary school work is not quite the
proper field for the European missionary in Persia. There is perhaps no
harm in the evangelistic missionary who has not yet perfected himself
in the language devoting more of his time to it; but, considering the
enormous value of the work from a spiritual point of view, there should
be no difficulty in getting funds to employ extra native assistants
where the European missionary feels himself in a position to organise
and superintend a school for native boys. These remarks do not apply to
schools for girls, for which properly qualified native teachers can only
be found with the greatest difficulty. My feeling is that not only can
the fully qualified European missionary be more usefully employed if
his time is not too largely given up to school work, but also much of
the actual work of the school is better done by natives under European
management, and the influence of the missionary with the boys may be
rather increased than checked by his not having to teach them their
ordinary lessons. It is, however, very difficult to separate what may
be taken as a general principle in Persia from what was true of our
particular circumstances in Yezd. I have before mentioned that I do not
consider myself very fitted for ordinary school work.
Public-domain text, read in full here on John Shaqi.
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