The site for the men’s hospital was given to the Society shortly after
Dr White’s arrival, by the late Mr Gudarz, a prominent Parsi merchant in
the town. The medical mission in Yezd may be said to be quite as firmly
established as the Government.
I myself came to Yezd six months later than Dr White, without any
previous experience of Persia. My successor, Mr Boyland, has now under
his charge a school of about sixty boys, Mussulmans, Babis and Parsis,
with a staff of native masters. The boys in spite of their religious
differences play football together. The religious teaching in the school
is given without the slightest concealment. There is also a school for
Parsi girls more lately established by Miss Brighty. In this school
religious instruction is also given. When I left Yezd the number of the
pupils was about forty.
I may also mention that in the chapel which we have built in the hospital
we often have congregations of over a hundred Persians. The chapel cost
something under a hundred pounds, and the funds were subscribed, all but
twenty-five pounds, by the members of the European colony.
It is a great mistake to regard such work as we have in Yezd as primarily
of a preparatory nature in view of some future opportunity. Babiism,
which is in some ways more opposed to Christianity than the religion
of the average Persian Mussulman, is fast gaining ground, and the
exceptional opportunity, which is occasioned by the preparation of the
soil by Babi missionaries who have not yet been successful in planting
their ideas, is fast passing away. It has been already pointed out that
there is not much hope of real religious liberty under native rule.
Some people think that there are shortly going to be changes in Persia
which will entirely deprive the British missionary of his opportunity.
If we take this view we ought to act quickly. Taking a second and more
hopeful view of the future, other political developments which might make
religious liberty in any sense a reality, would find us by no means in
a position to make the best use of them, unless we had a native church
gathered in time of stress and strain upon whose judgment to rely.
Consequently mission work in Persia is a matter which demands most
careful consideration, most unsparing effort, and most earnest prayer.
We ought not to lack recruits. That there are difficulties to be solved
is true, but when all has been said the overwhelming horror of modern
Mohammedanism, the intense hopefulness of Persian character, and last but
not least, the obvious preparation made by God in this country for human
evangelistic labours, all together present a situation which cannot but
appeal to the Christian Englishman.
FOOTNOTES
[1] The author has, with a few exceptions, accentuated native words
_only_ where they first occur in the book.
Public-domain text, read in full here on John Shaqi.
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