IV. Brahmam and Sakti. This principle corresponds to your "spiritual intelligence." It is, in fact, Buddhi (I use the word Buddhi not in the ordinary sense, but in the sense in which it is used by our ancient philosophers); in other words, it is the seat of Bodha or Atmabodha. One who has Atmabodha in its completeness is a Buddha. Buddhists know very well what this term signifies. This principle is described in the "Fragments" as an entity coming into existence by the combination of Brahmam and Prakriti. I do not again know in what particular sense the word Prakriti is used in this connection. According to our philosophers it is an entity arising from the union of Brahmam and Sakti. I have already explained the connotation attached by our philosophers to the words Prakriti and Sakti. I stated that Prakriti in its primary state is Akasa.* If Akasa be considered to be Sakti or power** then my statement as regards the ultimate state of Prakriti is likely to give rise to confusion and misapprehension unless I explain the distinction between Akasa and Sakti. Akasa is not, properly speaking, the crown of the astral light, nor does it by itself constitute any of the six primary forces. But, generally speaking, whenever any phenomenal result is produced, Sakti acts in conjunction with Akasa. And, moreover, Akasa serves as a basis or Adhishthanum for the transmission of force currents and for the formation or generation of force or power correlations.*** -------- * According to the Buddhists, in Akasa lies that eternal, potential energy whose function it is to evolve all visible things out of itself.--Ed. Theos. ** It was never so considered, as we have shown it. But as the "Fragments" are written in English, a language lacking such an abundance of metaphysical terms to express ever minute change of form, substance and state as are found in the Sanskrit, it was deemed useless to confuse the Western reader, untrained in the methods of Eastern expression, more than is necessary, with a too nice distinctions of proper technical terms. As "Prakriti in its primary state is Akasa," and Sakti "is an attribute AKASA," it becomes evident that for the uninitiated it is all one. Indeed, to speak of the "union of Brahmam and Prakriti" instead of "Brahmam and Sakti" is no worse than for a theist to write that "That man has come into existence by the combination of spirit and matter," whereas, his word, framed in an orthodox shape, ought to read "man is a living soul was created by the power (or breath) of God over matter." *** That is to say, the Aryan Akasa is another word for Buddhist SPACE (in its metaphysical meaning).--Ed. Theos. --------- In Mantrasastra the letter Ha represents Akasa, and you will find that this syllable enters into most of the sacred formula intended to be used in producing phenomenal results. But by itself it does not represent any Sakti. You may, if you please, call Sakti an attribute of Akasa.