to rouged and powdered fashions, who turn literature into a "movement," and art into a cult, and humanity into a bogey, and love into an adulterous sensation; the lunatics who think that to "live" is only another word for to sin, that innocence is a prison and vice liberty; the lunatics who fill their boudoirs with false gods, and cry everlastingly, "Baal, hear us!" till the fire comes down from heaven, which is no painted ceiling presided over by a plaster god. These came to Doctor Levillier day by day, overtaken by sad moments, by sudden, dreary crises of the soul, that set them impotently wailing, like Job among the potsherds. Many of them did not "curse God," only because they did not believe in Him. It is not the fashion in London to believe in God just now. Dr. Levillier had always, since he was a youth, walking hospitals and searching the terror of life for all its secrets, felt a deep care, a deep solicitude, for each duet, body and soul, that walked the world. He had never set them apart, never lost sight of one in turning his gaze upon the other. This fact, no doubt, accounted partially for the fact that many looked upon him as the greatest nerve-doctor in London. For the nervous system is surely a network lacing the body to the soul, and _vice versa_. Every _liaison_ has its connecting links, the links that have brought it into being. One lust stretches forth a hook and finds an eye in another, and there is union. So with faiths, with longings, with fine aspirations, with sordid grovellings. There is ever the hook seeking the appropriate eye. The body has a hook, the soul an eye. They meet at birth and part only at death. Dr. Levillier was constantly, and ignorantly, entreated to adjust the one comfortably in the other. It is a delicate business, this adjustment, sometimes an impossible business. Half of the Harley Street patients came saying, "Make me well." What they really meant was, "Make me happy." Yet the most of them would have resented a valuable mixed prescription, advice for the hook, and advice for the eye. Such prescriptions had to be very deftly, sometimes very furtively, made up. Often the doctor felt an intense exhaustion steal over him towards the close of day. This tremendous and eternal procession passing onwards through his life, filing before him like a march-past of sick soldiers, saluting him with cries, and with questions, and with entreaties; this never-ceasing progress fatigued him. There were moments when he longed to hide his face, to turn away, to shut his ears to the murmuring voices, and his eyes to the pale, expressive faces, to put his great profession from him, as one puts a beggar into the night. But these were only moments, and they passed quickly. And the little doctor was always bitterly ashamed of them, as a brave man is ashamed of a secret tug of cowardice at his heart. For it seemed to him the greatest thing in all the world to help to make the unhappy rightly happier.