"If it be asked, what secret vice it was that would not suffer so honest a man as J. J. Rousseau to embrace the gospel, without searching into the anecdotes of his life, we may rest satisfied with the discovery he has made of his own heart in this single sentence: 'What can be more transporting to a noble soul than the pride of virtue!' Such was the pride which made him vainly presume that he had power sufficient to conquer himself, without invoking the assistance of God; and by which he was encouraged to assert that the doctrines of the gospel were such as 'no sensible man could either conceive or admit.' "There is no species of pride more insolent than that which gives rise to the following language: 'It is asserted that "God so loved the world, as to give His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." These tidings, whether they be true or false, are highly acceptable to many; but for my own part, I openly declare that I reject with contempt the idea of such a favour. I read with attention those writings which tend to unfold the mysteries of nature, but resolve never to turn over those authors who vainly attempt to establish the truth of the gospel. This subject, though it has occupied the thoughts and engaged the pens of inquiring students for these seventeen hundred years, I shall ever regard as unworthy my attention. I leave it to the vulgar, who are easily persuaded of its importance. My virtues are sufficient to expiate my crimes, and on these I will resolutely depend, as my sole mediators before God.' ... "The deists of Socrates' time must have been far less culpable than those of the present day. The former, conscious of the uncertainty with which they were encompassed, made use of every help they could procure in the pursuit of truth with unwearied assiduity. The latter, presuming upon their own sufficiency, decide against doctrines of the utmost importance without impartially considering the evidence produced in their favour. The former, by carefully examining every system of morality proposed to their deliberation, discovered a candour and liberality becoming those who were anxiously 'feeling after God, if haply they might find Him.' The latter, by condemning revelation without calmly attending to the arguments of its advocates, manifest a degree of prejudice that would be unpardonable in a judge, but which becomes inexcusable in a criminal, who is pressed by the strongest reasons to search out the truth."