For thirty years after Fletcher's death his widow was to remain in Madeley, a presence and a power for good; and it is this part of her life and labours by which she is chiefly remembered. There are, indeed, few pictures, in modern Christian history at least, more impressive than that in which she is the central figure, a saintly woman of great and varied gifts, in whom Quaker-like calmness and self-control were joined with Methodist fervour, for a whole generation a preacher of the gospel and a witness for Christ among the people of Madeley and the neighbourhood. The following description of her labours was written by an eye-witness[13] of them: "Surviving her husband many years, she lived a 'widow indeed,' doing good to all around her, and winning the veneration and love of rich and poor, not only in the village and parish of Madeley, and in the adjoining parishes, but in all places where she was known, and to which the fame of her piety and charity had extended. The rector, not only allowed her to remain in the vicarage house undisturbed during life, but allowed her to choose the curate by whom the duties of the living were to be performed, assigning as his reason that she knew better than himself what would suit and benefit the parishioners. Besides exercising publicly, at stated times, in the vicarage room, she occasionally visited Madeley Wood, Coalbrookdale, Coalport, and other places more distant, at which times the chapels were usually crowded with delighted and profited hearers. To her house the itinerant preachers continued to come to the end of her earthly sojourn. Here they always found a hearty welcome and a delightful home. Several lovely societies were formed, others were augmented, hundreds of souls were converted, Christian believers were edified and blessed, the fruit of Mr. Fletcher's ministry was preserved, and Madeley became the _rendezvous_ for religious persons and purposes--a privileged, honoured place--a sort of Christian Jerusalem. It was not uncommon to see two, three, or more clergymen, pious and able men, from neighbouring and even distant parishes, among the congregation at her week-night lectures. On the Sabbath, the pious people living at the distance of from one to four miles from Madeley usually arrived in time for her morning meeting, at nine o'clock; and, from thence, they went to the parish church, close at hand. At noon, respectable strangers, visiting Madeley for religious purposes, were usually invited to dine with her at the vicarage; the poor living too far off to allow them to return from their own houses for the after services of the day partook, if so disposed, of her hospitalities in the vicarage kitchen; others, having brought their provisions with them, were