Flint's Letters from America, 1818-1820Flint, James, active 19th century
History
Flint's Letters from America, 1818-1820
Flint, James, active 19th century
Ohio River Valley -- Description and travel; United States -- Description and travel
The clergy would perhaps excuse my not giving their order the
precedence, if they were told that men hold forth here, who can have no
pretensions to qualifications derived from human tuition. Many of their
harangues are composed of medley, declamation, and the most disgusting
tautology. I have chiefly in view itinerant preachers of the methodist
sect, who perhaps cry as loud as ever did the priests of Baal. Their
hearers frequently join in loud vociferations, fall down, shake, and
jerk in a style, that it would be in vain to attempt to describe.
Incapacity is not confined to those situations that ought to be
filled with men of learning, but extends to the rudest branches of
the mechanical arts. It is not thought wonderful to see a blacksmith
without a screw plate; and I have known of several very plain pieces
of joiner work that were stolen for patterns by unqualified workmen.
Almost every well-finished article is imported, and {170} so long as
this impolicy is continued, handicraft must remain in a low state.
We have here justices of the peace who would not be promoted to
the office of constable in some older communities. They are mere
petty-foggers, who are occasionally employed in collecting debts, and
raising suits to be brought before their own tribunals. In these cases,
they act in the double capacity of agent for one party, and judge,
and have no repugnance against collecting their fees in the hour of
cause. I shall relate two anecdotes. One of these _gentlemen_, who
lives at no great distance from the spot where I write, was hearing the
representations of two opponents in open court. They disagreed, and
commenced a fight. The squire, not adverse to this sort of decision,
joined with the constable and some other people in forming a ring for
the combat. A negro man and a white woman came before the squire of a
neighbouring township, for the purpose of being married. The squire
objected to the union as contrary to a law of the State, that prohibits
all sexual intercourse between white and coloured people, under a
penalty for each offence, but suggested, that if the woman could be
qualified to swear that there was black blood in her, the law would not
apply. The hint was taken, and the lancet was immediately applied to
the Negro’s arm. The loving bride drank the blood, made the necessary
oath, and his honour joined their hands, to the great satisfaction of
all parties.[104] The last of these squires {171} was not elected by
the people, but appointed under the late territorial government of
Indiana. He is a naturalized citizen of the United States, but a native
of England.
Public-domain text, read in full here on John Shaqi.
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