Flint's Letters from America, 1818-1820Flint, James, active 19th century
History
Flint's Letters from America, 1818-1820
Flint, James, active 19th century
Ohio River Valley -- Description and travel; United States -- Description and travel
These tents are for the accommodation of the people who attend the
worship for several days, or for a week together. I had no sooner
got a sight of the area within, than I was struck with surprise, my
feet were for a moment involuntarily arrested, while I gazed on a
preacher vociferating from a high rostrum, raised between two trees,
and an agitated crowd immediately before him, that were making a loud
noise, and the most singular gesticulations which can be imagined.
On advancing a few paces, I discovered that the turmoil was chiefly
confined within a small inclosure of about thirty feet square, in front
of the orator, and that the ground occupied by the congregation was
laid with felled trees for seats. A rail fence divided it into two
parts, one for females, and the other for males. It was my misfortune
to enter by the wrong side, and I was politely informed of the
mistake by a Colonel P----, of my acquaintance, who, it appeared, had
undertaken the duty of keeping the males apart from the females. The
inclosure already mentioned was for the reception of those who undergo
religious awakenings, and was {232} filled by both sexes, who were
exercising violently. Shouting, screaming, clapping of hands, leaping,
jerking, falling, and swooning. The preacher could not be distinctly
heard, great as his exertions were; certainly had it not been for his
elevated position, his voice would have been entirely blended with the
clamours below. I took my stand close by the fence, for the purpose of
noting down exclamations uttered by the exercised, but found myself
unable to pick up any thing like a distinct paragraph.--Borrowing an
idea from the Greek mythology, to have a distinct perception of sounds,
poured from such a multitude of bellowing mouths, would require the ear
of _Jove_.--I had to content myself with such vociferations as _glory,
glory, power, Jesus Christ_,--with “groans and woes unutterable.”
In the afternoon a short cessation was allowed for dinner, and those
deeply affected were removed to tents and laid on the ground. This
new arrangement made a striking change in the camp, the bustle being
removed from the centre and distributed along the outskirts of the
preaching ground. Separate tents, in which one or more persons were
laid, were surrounded by females who sung melodiously. It is truly
delightful to hear these sweet singing people. Some of their tunes,
it is true, did not convey, through my prejudiced ears, the solemn
impressions that become religious worship, for I recognised several
of the airs associated with the sentimental songs of my native land.
In one instance a tent was dismantled of its tow cloth covering,
which discovered a female almost motionless. After a choir of girls
around her, had sung for a few minutes, two men stood over her, and
simultaneously joined in prayer. One of them, {233} gifted with a loud
and clear voice, drowned the other totally, and actually prayed him
down.
Public-domain text, read in full here on John Shaqi.
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