Flint's Letters from America, 1818-1820Flint, James, active 19th century
History
Flint's Letters from America, 1818-1820
Flint, James, active 19th century
Ohio River Valley -- Description and travel; United States -- Description and travel
Only a small proportion of them could fall within the
observation of any one bystander. The scene was to me equally novel and
curious.
About dusk I retired several hundred yards into the woods to enjoy
the distant effect of the meeting. Female voices were mournfully
predominant, and my imagination figured to me a multitude of mothers,
widows, and sisters, giving the {235} first vent to their grief, in
bewailing the loss of a male population, by war, shipwreck, or some
other great catastrophe.
It had been thought proper to place sentinels without the camp. Females
were not allowed to pass out into the woods after dark. Spirituous
liquors were not permitted to be sold in the neighbourhood.
Large fires of timber were kindled, which cast a new lustre on every
object. The white tents gleamed in the glare. Over them the dusky woods
formed a most romantic gloom, only the tall trunks of the front rank
were distinctly visible, and these seemed so many members of a lofty
colonnade. The illuminated camp lay on a declivity, and exposed a scene
that suggested to my mind the moonlight gambols of beings known to
us only through the fictions of credulous ages. The greatest turmoil
prevailed within the fence, where the inmates were leaping and hobbling
together with upward looks and extended arms. Around this busy mass,
the crowd formed a thicker ring than the famous Macedonian phalanx; and
among them, a mixture of the exercised were interspersed. Most faces
were turned inward to gaze on the grand exhibition, the rear ranks on
tip-toe, to see over those in front of them, and not a few mounted
on the log-seats, to have a more commanding view of the show. People
were constantly passing out and into the ring in brisk motion, so that
the white drapery of females, and the darker apparel of the men were
alternately vanishing and reappearing in the most elegant confusion.
The sublimity of the music served to give an enchanting effect to the
whole. My mind involuntarily reverted to the leading feature of the
tale of Alloway Kirk: {236}
“Warlocks and witches in a dance;
Where Tam o’Shanter
----Stood like ane bewitch’d,
And thought his very een enrich’d.”
Late in the evening a man detached himself from the crowd, walking
rapidly backward and forward, and crying aloud. His vociferations were
of this kind: “I have been a great sinner, and was on the way to be
damned; but am converted now, thank God--glory, glory!” He turned round
on his heel occasionally, giving a loud whoop. A gentleman with whom I
am well acquainted, told me that he had a conversation with a female
who had just recovered from the debility of the day. She could give no
other account of her sensations than that she felt so good, that she
could press her very enemy to her bosom.
Public-domain text, read in full here on John Shaqi.
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