Floreat Etona: Anecdotes and Memories of Eton CollegeNevill, Ralph
History
Floreat Etona: Anecdotes and Memories of Eton College
Nevill, Ralph
Eton College
A few of the old customs are retained, the authorities still sitting at
the high table at the west end. The Sixth Form sit at the first table
on the left side, carving their own joint; one of them says Grace,
shouting “Surgite! Benedicat Deus” at the beginning of the meal, and
“Surgite! Benedicatur Deo” at the end, when the others reply, “Deo
Gratias.” On Sundays a Latin Grace is chanted. The fare of Collegers
formerly consisted almost[4] exclusively of mutton, from which arose
the term “Tug-mutton,” and “Tug” applied to a King’s scholar.
[SN: “HARPY-PIES”]
Within the last three decades three ancient usages have been abandoned.
The first of these was “Bever,” which was abolished in 1890. “Bever”
consisted in a modest collation of bread and salt and beer in “after
fours” in the summer; Collegers might partake of this if they wished,
and were allowed to invite guests. A second old usage which disappeared
about the same time was that of certain boys receiving a double
allowance of bread. Though most of the old oak panelling of Hall was
replaced by new in 1858, amongst the old panels was one which for
more than three hundred years had proclaimed the privilege of the mess
of four boys which dined nearest to the door on the north side of the
Hall, “Queen Elizabethe ad nos gave October x 2 loves in a mes 1596,”
being roughly inscribed upon it. Commemorating the munificence of the
virgin Queen for more than three hundred years, two loaves, instead
of the customary one loaf, were set before the four boys sitting near
the panel. This practice has now been ended. The third old custom was
of a far less pleasant character, and its disappearance is not to be
deplored. Formerly, after the Collegers had dined, a number of old
almswomen were allowed to collect the remains, and in consequence the
Hall was at certain times thronged with a mass of old women thrusting
chunks of bread and scraps of broken meat into bags. The whole thing
was a somewhat unseemly scramble. The boys were often not very well
disposed to the harpies, as they called the old ladies, and would
wickedly make them what were known as “hag-traps” and “harpy-pies.”
The composition of these was a masterpiece of diabolical ingenuity.
A large square piece of bread or quarter loaf having had its centre
hollowed out by means of a hole in the side, the interior was cunningly
filled with an unsavoury mixture of mustard, pepper, cayenne, and
whatever else came to hand, after which the opening was cleverly closed
so that the bread might present a totally unsuspicious appearance and
then left lying about amongst genuine loaves. Though the old ladies
had considerable experience of various disagreeable forms of College
humour, this wicked device always secured a certain amount of success.
At the present time the female pensioners are given a small monetary
allowance in place of being allowed to enter the Hall.
[SN: AN UNAPPRECIATED POET]
Public-domain text, read in full here on John Shaqi.
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