Florence and Northern Tuscany with Genoa: With Sixteen Illustrations in Colour by William Parkinson and Sixteen Other Illustrations, Second EditionHutton, Edward
History
Florence and Northern Tuscany with Genoa: With Sixteen Illustrations in Colour by William Parkinson and Sixteen Other Illustrations, Second Edition
Hutton, Edward
Art -- Italy -- Florence; Genoa (Italy) -- History; Tuscany (Italy) -- Description and travel
It is certainly with some such thought as this in his heart the
unforgetful traveller will enter S. Pierino, not far from S. Paolo al
Orto, at the corner of Via Cavour and Via delle belle Torri. Coming into
this old church suddenly out of the sunshine, how dark a place it seems,
full of a mysterious melancholy too, a sort of remembrance of change and
death, as though some treachery asleep in our hearts had awakened on the
threshold and accused us. The crypt has long been used as a charnel
house, the guide-book tells you, but maybe it is not any memory of the
unremembered and countless dead that has stirred in your heart, but some
stranger impulse urging you to a dislike of the darkness, that dim
mysterious light that is part of the north and has nothing to do with
Italy. How full of twilight it is, yet once in this place a temple to
Apollo stood, full of the sun, almost within sound of the sea, when, we
know not how,[74] the Pisans received news of Jesus Christ, and,
forgetting Apollo, gave his temple to St. Peter. Then in 1072 they
pulled down that old "house of idols,"[75] and built this church,
calling it S. Pietro in Vincoli, perhaps because of the presence of the
old gods, perhaps because it was so dark--who knows; and on the 30th of
August 1119, Archbishop Pietro, he who brought the cross of silver from
Rome and put in it the banner of the city and led Pisa to victory in
Majorca, solemnly consecrated it.
I was thinking somewhat in this fashion, resting on a bench in that cool
twilight place, where the sounds of life come from very far off, when
out of the darkness an old man crept toward me; he seemed as old as the
church itself. "The Signore would see the church," he asked; "who can
the Signore wish for better than myself?--it is my own church, I am its
guardian." Truly he was very old: if he were Apollo, long and evil had
been his days; if he were St. Peter, indeed he was very like.
It was a long story of buried treasure, buried or lost I know not which,
that he tried to tell me, while he pointed to the beautiful pavement, or
caressed the old fading pillars, leading me up the broken steps into the
greater darkness of the nave, where he showed me one of the most ancient
pictures in Pisa, a great, mournful, and grievous crucifix, a colossal
Christ, His feet nailed separately to the cross, His body tortured and
emaciated, a hideous mask of death;--here in the temple of Apollo. "It
is here," said he, smiling, "that Paganism and Christianity were
married; and in the temple lie the dead, and in the church the living
pray, as you see, Signore, beside these old pillars that were not built
for any Christian house. Such is the splendour and antiquity of our
city. For, as you know, doubtless, the Duomo itself is built on the
foundations of Nero's Palace,[76] S. Andrea (not far away) was once a
temple of Venus, in S. Niccola we besought Ceres, and in S. Michele
called on Mars; such, Signore, is the splendour and glory of our
city...."
Public-domain text, read in full here on John Shaqi.
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