you had forgotten what I said to you; that this is not everyday wine
for a family, and so I desired to remind you this day. Now as I do not
wish to act as your guardian, I have brought you all the wine to do
with as you will. Messer Geri accepted Cisti’s gift with great joy and
rendered him such thanks as were fitting, and ever after looked upon
him as a friend.”
Old Dino Compagni attributes the bitter hatred between the Cerchi and
the Donati, which brought such evils upon Florence, to the direct
agency of the devil, “abettor of all ill; who so arranged that a
company of youths who were riding together after supper one evening
on the calends of May, became so full of pride that they planned to
meet with a company of the Cerchi and use fists and swords against
them. On that evening, which is the renewal of springtide, women are
wont to dance with their neighbours. The young Cerchi met the company
of the Donati, amongst whom were Messer Corso’s nephew, Baldellino
de’ Bardi, Piero Spini and others, and they fell upon the Cerchi with
drawn swords. During the encounter Ricoverino de’ Cerchi had his nose
cut off by one of the Donati party, said to be Piero Spini, in whose
house they afterwards all took refuge. This stroke was the destruction
of our city, because from it arose great hatred among the citizens.
The Cerchi never said who did it, waiting to take signal vengeance.”
The old chronicler goes on to describe how in 1301, when Charles of
Valois stayed in the Frescobaldi palace in Florence, they and the
Spini fortified their palaces and erected machines on their towers
for throwing stones, so that together they could command Ponte a Sta.
Trinita. Messer Manetto Scali also made warlike preparations on his
palace, “so the Spini, whose large palace was opposite his, increased
their fortifications, knowing how powerful the Scali were. Thereupon
the two parties began to try and deceive each other and mutually made
friendly speeches. The Spini said to the Scali, Now why do we act
thus? After all we are friends and relatives, and all Guelphs; and our
only intent is to liberate our necks from the chain which the people
have put upon you and upon us, and then we shall be more powerful than
we are now. Therefore, by God, let us be one, as we ought to be.”
Public-domain text, read in full here on John Shaqi.
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