Flower, Fruit, and Thorn Pieces;: or, the Wedded Life, Death, and Marriage of Firmian Stanislaus Siebenkaes, Parish Advocate in the Burgh of Kuhschnappel.Jean Paul
General
Flower, Fruit, and Thorn Pieces;: or, the Wedded Life, Death, and Marriage of Firmian Stanislaus Siebenkaes, Parish Advocate in the Burgh of Kuhschnappel.
Jean Paul
German fiction -- Translations into English
The evening of nectar and ambrosia came duly on, and was quite without
a rival among all evenings that had gone before it. A young married
couple, sitting one on each side of a table, working away quietly at
their work, with a candle between them, have a considerable notion what
happiness is. He was all happy thoughts and kisses; she all smiles, and
what little noise she made with the frying-pan seemed no louder to him
than what she made with her needle. "When people are earning double
working-pay by the light of one candle," he said, greatly delighted at
the domestic reformation, "they needn't, as far as I see, restrict
themselves to a miserable dip, the thickness of a worm, which they can
see nothing by, unless it be the wretchedness of its own light.
To-morrow we'll set up a mould candle, and no more about it."
As I take some credit to myself for selecting for narration in this
story such events only as are of universal interest, it will be
sufficient cursorily to mention that the mould candle duly appeared
next evening, and kindled a feeble strife, because, _apropos_ of this
candle, the advocate once more brought forward a new theory of his,
concerning the lighting of candles. He held the somewhat schismatic
opinion that the rational way of lighting all candles, more
particularly thick ones, was to light them at the thick end, and not at
the top or thin end; and that this was the reason of there being two
wicks projecting from every candle. "A law of combustion," he would
add, "in support of which I need only refer (at least for women of
sense) to the self-evident truth that, when a candle is burning down,
it keeps growing larger and larger at its lower extremity--just as
people who are burning down from debauchery grow thicker at theirs,
with fat and dropsy. If we light the candle at the top, we find the
result to be a useless lump, plug, or stump of tallow running all over
our candlestick. Whereas, if we light it at the bottom, the liquefied
grease from the thick end wraps itself gradually and with the most
exquisite symmetry all over the thinner end as if feeding it, and
equalising its proportions."
In reply to which, Lenette, with some force, adduced Shaftesbury's
touchstone of truth, ridicule. "Why, everybody that came in of an
evening, and noticed that I had put my candle upside down in the
candlestick, would burst out laughing; and it would be the wife that
everybody would blame." So that a mutual treaty of peace had to put a
period to this battle of the candle, to the effect that he should light
his candle at the bottom, and she hers at the top. And for the present,
as the candle common to both parties happened to be thick at the top,
he agreed to admit, without objection, the erroneous method of
lighting.
Public-domain text, read in full here on John Shaqi.
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