Flower o' the Heather: A Story of the Killing TimesMacKenna, Robert William
History
Flower o' the Heather: A Story of the Killing Times
MacKenna, Robert William
Adventure stories; Covenanters -- Scotland -- Fiction; Love stories; Scotland -- History -- 17th century -- Fiction
"Nae sae bad, nae sae bad," said the good wife. She looked at me when I
was seated and with a sudden "Eh, my!" she turned and shoo’d with her
apron a hen that had wandered into the kitchen.
Eagerly I looked round, but there was no sign of Mary. The peat smoke
which circled in acrid coils round the room stung my eyes and blurred my
vision, but I was able to take note of the things around me. The kitchen
was sparsely furnished and scrupulously clean. Against one wall stood a
dresser with a row of china bowls, and above them a number of pewter
plates. A "wag-at-the-wa’" ticked in a corner near. A settle stood on
the other side of the peat fire from that on which I was seated, and a
table, with well-scoured top, occupied the middle of the floor.
The good man having satisfied himself that I was all right, went out,
and his wife, taking a bowl from the dresser, filled it with water. I
watched her as she proceeded with her baking. As she busied herself she
talked briskly.
"Ye ken," she said, "you ha’e been under this roof weel ower a month,
and yet ye’ve never tellt us a word aboot yersel’, mair than we fand
oot. Hae ye got a mither o’ your ain, and hoo did you, an Englishman,
fin’ yer way to this pairt o’ the country? Weel I ken that, ever since
Scotland gi’ed ye a king, Scotsmen ha’e been fond o’ crossin’ the
border, but I never heard tell o’ an Englishman afore that left his ain
country to come North, unless," she added, with a twinkle in her eye,
"he cam’ as a prisoner."
It was an invitation to unbosom myself, of which I was ready enough to
avail me, and I told her some of my story. "So ye’re College bred," she
said. "That accounts for your nice ceevility.
"They tell me," she continued, "that England’s a terrible rich country,
that the soil is far kindlier than it is up here and that farmer bodies
haena’ sic’ a struggle as we ha’e in Scotland." She did not wait for my
reply, but added: "I am thinkin’ maybe that is why, as I ha’e heard, the
English ha’e na’ muckle backbane, and are readier to listen to sic’
trash as the Divine Richt o’ Kings."
I tried to explain to her that it was the strain of monarchs whom we had
imported from Scotland who laid most stress upon this right, but, as I
talked, a shadow filled the doorway, and, looking up, I saw Mary. With
a struggle I raised myself to my feet.
"Sit doon, sit doon," said the good-wife, "it’s only oor Mary."
"You forget," I answered, "it is to your daughter, who found me, that I
owe my life. By rights I should kneel at her feet."
"Hear to him! If it hadna’ been for Mary’s mither and the wey she
looked efter ye and fed ye wi’ chicken soup and sheep’s-heid broth,
forby parritch and buttermilk and guid brose made by her ain hand, ye
wadna’ be sittin’ there!"
Public-domain text, read in full here on John Shaqi.
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