As the mind, looking on the great volume of nature, sees there a
reflection of its own internal passions, and seizes on that in it
which sympathizes with itself,—as the fierce and savage soul delights
in the roar of torrents, the thunder of avalanches, and the whirl of
ocean-storms,—so is it in the great answering volume of revelation.
There is something there for every phase of man’s nature, and hence
its endless vitality and stimulating force.
* * * * *
[Sidenote: Prophecy and Revelation.]
It is remarkable that in all ages, communities and individuals who
have suffered under oppression have always fled for refuge to the
Old Testament and to the book of Revelation in the New. Even if not
definitely understood, these magnificent compositions have a wild,
inspiring power, like a wordless, yet impassioned symphony, played
by a sublime orchestra, in which deep and awful sub-bass instruments
mingle with those of ethereal softness, and wild minors twine and
interlace with marches of battles and bursts of victorious harmony.
They are much mistaken who say that nothing is efficient as a motive
that is not definitely understood. Who ever thought of understanding
the mingled wail and roar of the Marseillaise? Just this kind of
indefinite stimulating power has the Bible to the souls of the
oppressed. There is also a disposition, which has manifested itself
since the primitive times, by which the human soul, bowed down
beneath the weight of mighty oppressions, and despairing in its own
weakness, seizes with avidity the intimations of a coming judgment,
in which the Son of Man, appearing in His glory, and all His holy
angels with Him, shall right earth’s mighty wrongs.
SUNNY MEMORIES OF FOREIGN LANDS.
[Sidenote: The artist as prophet.]
But, I take it, every true painter, poet, and artist is in some sense
so far a prophet that his utterances convey more to other minds than
he himself knows; so that, doubtless, should all the old masters rise
from the dead, they might be edified by what posterity has found in
their books.
* * * * *
[Sidenote: Difficulty of criticism.]
Certainly no emotions so rigidly reject critical restraint and
disdain to be bound by rule as those excited by the fine arts. A man
unimpressible and incapable of moods and tenses is for that reason
an incompetent critic; and the sensitive, excitable man, how can he
know that he does not impose his peculiar mood as a general rule?
* * * * *
[Sidenote: Rembrandt and Hawthorne.]
Public-domain text, read in full here on John Shaqi.
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