Hagar, the handmaid of Sarah, was given as a slave to Abraham, by her father, Pharaoh, king of Egypt, who said: "My daughter had better be a slave in the house of Abraham than mistress in any other house." Her son Ishmael, it is said, took unto himself a wife of the daughters of Moab. Three years afterwards Abraham set out to visit his son, having solemnly promised Sarah (who, it thus appears, was still jealous of her former handmaid) that he would not alight from his camel. He reached Ishmael's house about noontide, and found his wife alone. "Where is Ishmael?" inquired the patriarch. "He is gone into the wilderness with his mother to gather dates and other fruits." "Give me, I pray thee, a little bread and water, for I am fatigued with travelling." "I have neither bread nor water," rejoined the inhospitable matron. "Well," said the patriarch, "tell Ishmael when he comes home that an old man came to see him, and recommends him to change the door-post of his house, for it is not worthy of him." On Ishmael's return she gave him the message, from which he at once understood that the stranger was his father, and that he did not approve of his wife. Accordingly he sent her back to her own people, and Hagar procured him a wife from her father's house. Her name was Fatima. Another period of three years having elapsed, Abraham again resolved to visit his son; and having, as before, pledged his word to Sarah that he would not alight at Ishmael's house, he began his journey. When he arrived at his son's domicile he found Fatima alone, Ishmael being abroad, as on the occasion of his previous visit. But from Fatima he received every attention, albeit she knew not that he was her husband's father. Highly gratified with Fatima's hospitality, the patriarch called down blessings upon Ishmael, and returned home. Fatima duly informed Ishmael of what had happened in his absence, and then he knew that Abraham still loved him as his son. This is one of the few rabbinical legends regarding Biblical characters which do not exceed the limits of probability; and I confess I can see no reason why these interesting incidents should be considered as purely imaginary. As a rule, however, the Talmudic legends of this kind must be taken not only _cum grano salis_, but with a whole bushel of that most necessary commodity, particularly such marvellous relations as that of Rabbi Jehoshua, when he informs us that the "ram caught in a thicket," which served as a substitute for sacrifice when Abraham was prepared to offer up his son Isaac, was brought by an angel out of Paradise, where it pastured under the Tree of Life and drank from the brook which flows beneath it. This creature, the Rabbi adds, diffused its perfume throughout the world.[67] [67] The commentators on the Kuran have adopted this legend. But according to the Kuran it was not Isaac, but Ishmael, the great progenitor of the Arabs, who was to be sacrificed by Abraham.