Rabbi Taraphon, though a very wealthy man, was exceedingly avaricious, and seldom gave help to the poor. Once, however, he involuntarily bestowed a considerable sum in relieving the distressed. Rabbi Akiba came to him one day, and told him that he knew of certain real estate, which would be a very profitable investment. Rabbi Taraphon handed him 4000 dinars in gold to be so invested, and Rabbi Akiba forthwith distributed the whole among the poor. By-and-by, Rabbi Taraphon, happening to meet his friend, desired to know where the real estate was in which his money had been invested. Rabbi Akiba took him to the college, where he caused one of the boys to read aloud the 112th Psalm, and on his reaching the 9th verse, "He distributeth, he giveth to the needy, his righteousness endureth for ever"--"There," said he, "thou seest where thy money is invested." "And why hast thou done this?" demanded Rabbi Taraphon. "Hast thou forgotten," answered his friend, "how Nakdimon, the son of Guryon, was punished because he gave not according to his means?" "But why didst thou not tell me of thy purpose? I could myself have bestowed my money on the poor." "Nay," rejoined Rabbi Akiba, "it is a greater virtue to cause another to give than to give one's self." * * * * * Resignation to the divine will under sore family bereavements has, perhaps, never been more beautifully illustrated than by the incident related of the Rabbi Meir. This little tale, as follows, is one of three Talmudic narratives which the poet Coleridge has translated:[82] _The Jewels._