Flowers from a Persian Garden and Other PapersClouston, W. A. (William Alexander)
History
Flowers from a Persian Garden and Other Papers
Clouston, W. A. (William Alexander)
Middle Eastern literature -- History and criticism
Adam continued to deplore his guilt on the mountain for a period of one
hundred years, and it is said that from his tears, with which he
moistened the earth during this interval of remorse, there grew up that
useful variety of plants and herbs which in after times by their
medicinal qualities served to alleviate the afflictions of the human
race; and to this circumstance is to be ascribed the fact that the most
useful drugs in the _materia medica_ continue to this day to be supplied
from the peninsula of India and the adjoining islands. The angel Gabriel
had now tamed the wild ox of the field, and Allah himself had discovered
to Adam in the caverns of the same mountain that most important of
minerals, iron, which he soon learned to fashion into a variety of
articles necessary to the successful prosecution of his increasing
labours. At the termination of one hundred years, consumed in toil and
sorrow, Adam having been instructed by the angel Gabriel in a
penitential formula by which he might hope yet to conciliate Allah, the
justice of Heaven was satisfied, and his repentance was finally accepted
by the Most High. The joy of Adam was now as intense as his previous
sorrow had been extreme, and another century passed, during which the
tears with which Adam--from very different emotions--now bedewed the
earth were not less effectual in producing every species of fragrant and
aromatic flower and shrub, to delight the eye and gratify the sense of
smell by their odours, than they were formerly in the generation of
medicinal plants to assuage the sufferings of humanity.
Tradition has ascribed to Adam a stature so stupendous that when he
stood or walked his forehead brushed the skies; and it is stated that he
thus partook in the converse of the angels, even after his fall. But
this, by perpetually holding to his view the happiness which he had
lost, instead of alleviating, contributed in a great degree to aggravate
his misery, and to deprive him of all repose upon earth. Allah,
therefore, in pity of his sufferings, shortened his stature to one
hundred cubits, so that the harmony of the celestial hosts should no
longer reach his ear.
Then Allah caused to be raised up for Adam a magnificent pavilion, or
temple, constructed entirely of rubies, on the spot which is now
occupied by the sacred Kaaba at Mecca, and which is in the centre of the
earth and immediately beneath the throne of Allah. The forlorn Eve--whom
Adam had almost forgotten amidst his own sorrows--in the course of her
weary wanderings came to the palace of her spouse, and, once more
united, they returned to Ceylon. But Adam revisited the sacred pavilion
at Mecca every year until his death. And wherever he set his foot there
arose, and exists to this day, some city, town, or village, or other
place to indicate the presence of man and of human cultivation. The
spaces between his footsteps--three days' journey--long remained barren
wilderness.
Public-domain text, read in full here on John Shaqi.
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