Flowers from a Persian Garden and Other PapersClouston, W. A. (William Alexander)
History
Flowers from a Persian Garden and Other Papers
Clouston, W. A. (William Alexander)
Middle Eastern literature -- History and criticism
_Mollificant olera durissima crusta._--"Friends, this is to say to your
ignorant understanding, that hot plants and hard crusts make soft hard
plants. The help and the grace of the gray goose that goes on the green,
and the wisdom of the water wind-mill, with the good grace of a gallon
pitcher, and all the salt sausages that be sodden in Norfolk upon
Saturday, be with us now at our beginning, and help us in our ending,
and quit you of bliss and both your eyes, that never shall have ending.
Amen. My dear curst creatures, there was once a wife whose name was
Catherine Fyste, and she was crafty in court, and well could carve.
Hence she sent after the four Synods of Rome to know why, wherefore, and
for what cause that Alleluja was closed before the cup came once round.
Why, believest thou not, forsooth, that there stood once a cock on St.
Paul's steeple-top, and drew up the strapples of his breech? How provest
thou that tale? By all the four doctors of Wynberryhills--that is to
say, Vertas, Gadatryne, Trumpas, and Dadyltrymsert--the which four
doctors say there was once an old wife had a cock to her son, and he
looked out of an old dove-cot, and warned and charged that no man should
be so hardy either to ride or go on St. Paul's steeple-top unless he
rode on a three-footed stool, or else that he brought with him a warrant
of his neck"--and so on, in this fantastical style.
* * * * *
The meaning of the phrase "benefit of clergy" is not perhaps very
generally understood. The phrase had its origin in those days of
intellectual darkness, when the state of letters was so low that anyone
found guilty in a court of justice of a crime which was punishable with
death, if he could prove himself able to read a verse in a Latin Bible
he was pardoned, as being a man of learning, and therefore likely to be
useful to the state; but if he could not read he was sure to be hanged.
This privilege, it is said, was granted to all offences, excepting high
treason and sacrilege, till after the year 1350. At first it was
extended not only to the clergy but to any person that could read, who,
however, had to vow that he would enter into holy orders; but with the
increase of learning this "benefit to clergy" was restricted by several
Acts of Parliament, and it was finally abolished only so late as the
reign of George IV.
Public-domain text, read in full here on John Shaqi.
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