And evermore, unto that day I dye, Eterne fyr I wol bifore the fynde, And eek to this avow I wol me bynde, My berd, myn heer, that hangeth long a doun, That neuer yit ne felt offensioun Of rasour ne of schere, I wol ye giue, And be thy trewe seruaunt whiles I lyue.[159] [158] The notion that a beard indicated wisdom on the part of the wearer is often referred to in early European literature. For example, in Lib. v of Caxton's Esop, the Fox, to induce the sick King Lion to kill the Wolf, says he has travelled far and wide, seeking a good medicine for his Majesty, and "certaynly I have found no better counceylle than the counceylle of an auncyent Greke, with a grete and long berd, a man of grete wysdom, sage, and worthy to be praysed." And when the Fox, in another fable, leaves the too-credulous Goat in the well, Reynard adds insult to injury by saying to him, "O maystre goote, yf thow haddest be [i.e. been] wel wyse, with thy fayre berde," and so forth. (Pp. 153 and 196 of Mr. Jacobs' new edition.)--A story is told of a close-shaven French ambassador to the court of some Eastern potentate, that on presenting his credentials his Majesty made sneering remarks on his smooth face (doubtless he was himself "bearded to the eyes"), to which the envoy boldly replied: "Sire, had my master supposed that you esteem a beard so highly, instead of me, he would have sent your Majesty a goat as his ambassador." [159] Harleian MS. No. 7334, lines 2412-2418. Printed for the Early English Text Society.