Flowers of Freethought (Second Series)Foote, G. W. (George William)
Religion
Flowers of Freethought (Second Series)
Foote, G. W. (George William)
Free thought
"Good old tun-bellied divines," and others of the species, come in
for their share of raillery. They know that ignorance is the mother of
devotion. They are great disputants, and all the logic in the world will
never drive them into a corner from which they cannot escape by some
"easy distinction." They discuss the absurdest and most far-fetched
questions, have cats' eyes that see best in the dark, and possess "such
a piercing faculty as to see through an inch-board, and spy out
what really never had any being." The apostles would not be able to
understand their disputes without a special illumination. In a happy
phrase, they are said to spend their time in striking "the fire of
subtlety out of the flint of obscurity." But woe to the man who meddles
with them; for they are generally very hot and passionate. If you differ
from them ever so little, they call upon you to recant; it you refuse
to do so, they will brand you as a heretic and "thunder out an
excommunication."
Popes fare as badly as preachers, monks, and divines. They "pretend
themselves vicars of Christ." Reference is made to their "grooms,
ostlers, serving men, pimps, and somewhat else which for modesty's
sake I shall not mention." They fight with a holy zeal to defend their
possessions, and issue their bulls and excommunications most frequently
against "those who, at the instigation of the Devil, and not having the
fear of God before their eyes, do feloniously and maliciously attempt to
lessen and impair St. Peter's patrimony."
Speaking through the mouth of Folly, the biting wit of Erasmus does not
spare Christianity itself. "Fools," he says, "for their plainness and
sincerity of heart, have always been most acceptable to God Almighty."
Princes have ever been jealous of subjects who were too observant and
thoughtful; and Jesus Christ, in like manner, condemns the wise and
crafty. He solemnly thanks his Father for hiding the mysteries of
salvation from the wise, and revealing them to babes; that is, says
Erasmus, _to fools_. "Woe unto you scribes and pharisees" means "Woe
unto you wise men."
Jesus seemed "chiefly delighted with women, children, and illiterate
fishermen." The blessed souls that in the day of judgment are to be
placed on the Savior's right hand "are called sheep, which are the most
senseless and stupid of all cattle."
"Nor would he heal those breaches our sins had made by any other method
than by the 'foolishness of the cross,' published by the ignorant and
unlearned apostles, to whom he frequently recommends the excellence
of Folly, cautioning them against the infectiousness of wisdom, by the
several examples he proposes them to imitate, such as children, lilies,
sparrows, mustard, and such like beings, which are either wholly
inanimate, or at least devoid of reason and ingenuity, guided by
no other conduct than that of instinct, without care, trouble, or
contrivance."
Public-domain text, read in full here on John Shaqi.
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