Flowers of Freethought (Second Series)Foote, G. W. (George William)
Religion
Flowers of Freethought (Second Series)
Foote, G. W. (George William)
Free thought
Many books and articles have been written on Giordano Bruno, but this
writer seems ignorant of them all, except a recent volume by a Romish
priest of the Society of Jesus, which he places at the top of his
article, and relies upon throughout as an infallible authority. It does
not occur to him that an account of Bruno by a Jesuit member of the
Church which murdered him, is hardly likely to be impartial; nor does
he scent anything suspicious in the fact that the documents reporting
Bruno's trial were all written by the Inquisition. He would probably
sniff at a report of the trial of Jesus Christ by the Scribes and
Pharisees, yet that is precisely the kind of document on which he relies
to blast the memory of Bruno.
Some of those Inquisition records he translates, apparently fancying he
is making a revelation, though? they have long been before the scholarly
public, and were extensively cited in the English _Life of Bruno_, by I.
Frith, which saw the light more than twelve months ago. Berti reprinted
the documents of Bruno's trial in Venice in 1880, so that the startling
revelations of Father Previti are at least seven years behind the fair.
Before dealing, however, with the use he would make of those documents,
we think it best to track this Scotch slanderer throughout his slimy
course, and expose his astounding mixture of ignorance, impudence and
meanness.
Let us take two instances of the last "virtue" first. He actually
condescends to attempt a feeble point in regard to Bruno's name. Bruno,
he sagely observes--with an air of originality only intelligible on the
ground that he is conscious of writing for the veriest ignoramuses--is
the same as _Brown_; and hence, if we take the baptismal name of Filippo
Bruno, it simply means Philip Brown. Well, what of that? What's in a
name? One great English poet rejoiced in the vulgar name of Jonson; two
other English poets bore the no less vulgar name of Thomson; while
at least two have descended so low as Smith. We might even remind the
orthodox libeller that Joshua, the Jewish formi of Jesus, was as common
as Jack is among ourselves. Perhaps the reminder will sound blasphemous
in his delicate ears, but fact is fact, and if reputations are to depend
on names, we may as well be impartial.
Public-domain text, read in full here on John Shaqi.
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