Flowers of Freethought (Second Series)Foote, G. W. (George William)
Religion
Flowers of Freethought (Second Series)
Foote, G. W. (George William)
Free thought
"Whereas it is generally known that certain clergymen of the Church of
England, in positions of influence and authority, are deliberately and
altogether undermining, by their teachings and public writings, the
faith of this Church and country in the trustworthiness of the
Holy Scriptures, and are altogether repudiating the common faith of
Christendom, that the said Holy Scriptures, as received by this Church
of England, are the infallible and inspired Word of God.
"Also, that by what is known as the 'New Criticism,' these clergymen
do attempt entirely to rob the people of God of the Holy Scriptures
and altogether falsify the teachings respecting them of our Lord Jesus
Christ and of his Holy Apostles-declaring some parts to be 'myths,' some
'fables,' some 'the work of dramatists,' etc."
Ah then, the enemy is within the camp! It is no-longer a question of
"infidel" publications. Church professors, and doctors of divinity,
are sapping the very foundations of "the faith." Orthodox clergymen cry
out--in the language of this petition--for salvation from "the dangers
of Rationalism and unbelief _within_ the Church."
What does all this mean? It means that Free-thought is triumphing by the
permeation of the Churches; that "advanced" ministers are now doing, in
a sober, steady, scholarly way, the very work so brilliantly inaugurated
by Voltaire and Thomas Paine; that the Bible is being subjected to
rigorous criticism, in England as well as in France, Holland, and
Germany; that its documents are being shifted like the pieces in a
kaleidoscope, and every turn of the instrument makes them differ more
and more from the orthodox pattern. At present, it is true, the process
is almost confined to the Old Testament. There, however, it is nearly
completed. Presently it will extend in earnest to the New Testament;
and when it is completed _there_, the Bible will be something worse than
Luther's "wax nose," it will be a thing of "shreds and patches."
Old Testament criticism by men like Driver, Cheyne, Ryle, and Gore,
is indeed--as the petitioners assert--destroying faith in "the Holy
Scriptures" as the "infallible and inspired Word o\c God." They still
pretend it is _inspired_, but not infallible. "Infallible," at this time
of day, is a very "large order." Professor Bruce, himself a Christian
minister, is obliged to tell his orthodox brethren that "the errorless
autograph for which some so zealously contend is a theological figment."
"The Bible," he reminds them, "was produced piecemeal, and by the time
the later portions were produced the earlier had lost their supposed
immaculate-ness." And he warns the "infallible" gentlemen that their
position is really "perilous" when it is considered "in what state we
possess the Scriptures now." Yes, it is only country curates who can
stand up now for an "infallible" Word of God; even Mr. Gladstone is
obliged to admit "errors"--that is, errors in general, for he will not
confess any in particular.
Public-domain text, read in full here on John Shaqi.
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