Flowers of Freethought (Second Series)Foote, G. W. (George William)
Religion
Flowers of Freethought (Second Series)
Foote, G. W. (George William)
Free thought
The murderer for whom you made the gallows the gateway to heaven was
called George Mason. He was nineteen years of age. Serving in the
militia, he was liable to severe discipline. His sergeant had him
imprisoned for three days, and in revenge he shot the officer dead while
at rifle practice. It is an obvious moral, which I wonder your lordship
does not perceive, that it is dangerous to put deadly weapons in the
hands of passionate boys. Your lordship's interest in the case seems to
be entirely _professional_.
While this lad was simply a militiaman your lordship would not have
regarded him as an object of solicitude. As a convicted murderer, he
became profoundly interesting. No less than three clergymen took him
in hand: the Rev. J. L. Ladbrooke, the Rev. James Baker, and yourself.
Three to one are long odds, and it is no marvel that you conquered the
boy. Still, it is unfortunate that we have only _your_ account of the
conflict, for your profession is not famous for what I will politely
call _accuracy_. Herder remarked that "Christian veracity" deserved to
rank with "Punic faith." How many falsehoods has your Church circulated
about _great_ Freethinkers! Why should it hesitate, then, to tell
untruths about _little_ ones? A Wesleyan minister, the Rev. Hugh Price
Hughes, has published a long circumstantial story of a converted Atheist
shoemaker, which is proved to be false in all its main features. It
is far from certain, therefore, that your lordship's account of the
conversion of George Mason is true. You and your two clerical colleagues
can say what you please; your evidence cannot be tested; and _such_
evidence, especially when given by persons who are confederates in a
common cause, is always open to suspicion.
Nevertheless I need not doubt that George Mason made an edifying end. It
is the way of murderers. What I venture to doubt is your statement as to
his life. You write as follows:--
"His early life was lived in the east of London, his trade being that
of a costermonger, and he was brought up by his father, a professed
atheist, who was in the habit of reading the Bible with this boy and a
company of other freethinkers, verse by verse, and deliberately turning
it into ridicule, by way of commentary. It is hard to imagine a more
deliberate training for the gallows than what his father gave him."
Later on, you say the boy was "insignificant, almost stunted to look
at," and you add that "his only opportunity was to learn how to be a
child of the Devil."
Public-domain text, read in full here on John Shaqi.
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