Flowers of Freethought (Second Series)Foote, G. W. (George William)
Religion
Flowers of Freethought (Second Series)
Foote, G. W. (George William)
Free thought
Mr. Henson is obliged to face the story of Onesimus, the runaway slave,
whom Paul deliberately sent back to his master, Philemon. "The Apostle's
position," he says, "is practically this"; whereupon he puts into Paul's
mouth words of his own invention. I do not deny his right to use
this literary artifice, but I decline to let it impose on my own
understanding. There is a certain pathetic tenderness in Paul's letter
to Philemon if we suppose that he took the institution of Slavery for
granted, but it vanishes if we suppose that he felt the institution to
be wrong. Professor Newman justly remarks that "Onesimus, in the very
act of taking to flight, showed that he had been submitting to servitude
against his will, and that the house of his owner had previously been
a prison to him." Nor do I see any escape from the same writer's
conclusion that, although Paul besought Philemon to treat Onesimus as
a brother, "this very recommendation, full of affection as it is,
virtually recognises the moral rights of Philemon to the services of his
slave." Mr. Benson apparently feels this himself. "Christian tradition,"
he says, "declares that Philemon at once set Onesimus free." But
"tradition" can hardly be cited as a fact. Mr. Henson says "it is more
than probable," or, in other words, _certain_; yet he cannot expect me
to follow him in his illogical leap. Nor, indeed, is the "traditional"
liberation of Onesimus of much importance to the argument. Not
Philemon's but Paul's views are in dispute; and if Philemon did liberate
Onesimus--which is a pure assumption--Paul certainly did not advise him
to do anything of the kind.
Paul's epistle to Philemon does not, from its very-nature, seem intended
for publication. Why then, in the ease of private correspondence, did
he not hint that Slavery was only tolerated for the time and would
eventually cease? Instead of that he sent back Onesimus to a servitude
from which he had fled. How unlike Theodore Parker writing his
discourse, with a runaway slave in the back room, and a revolver on his
desk! How unlike Walt Whitman watching the slumber of another fugitive,
with one hand on his trusty rifle!
Public-domain text, read in full here on John Shaqi.
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