Flute and Violin, and Other Kentucky Tales and RomancesAllen, James Lane
General
Flute and Violin, and Other Kentucky Tales and Romances
Allen, James Lane
Kentucky -- Social life and customs -- Fiction; Short stories, American
"You speak in the extremity of present suffering. You are young.
Nearly all your life lies yet before you. In time Nature heals nearly
all the wounds that she inflicts. In a few years this grief which now
unmans you--which you think incurable--will wear itself out. You do not
believe this. You think me cruel. But I speak the truth. Then you may
be happy again--happier than you have ever been. Then the world will
resume its hold upon you. If the duties of a man's life have appealed
to your conscience, as I believe they have, they will then appeal
to it with greater power and draw you with a greater sense of their
obligations. Moreover, you may love again--ah! Hush! Hear me through!
You think this is more unfeeling still. But I must speak, and speak
now. It is impossible to seclude you here against all temptation. Some
day you may see another woman's face--hear another woman's voice. You
may find your priestly vows intolerable again. Men who once break their
holiest pledges for the sake of love will break them again, if they
love again. No, no! If you were unfit for the life of a monk once, much
more are you unfit now. Now that you are in the world, better to remain
there."
"In Heaven's name, will you deny me? I tell you that this is the only
desire left to me. The world is as dead to me as though it never
existed, because my heart is broken. You misunderstood me then. You
misunderstand me now. Does experience count for nothing in preparing a
man for the cloister?"
"I did misunderstand you once; I thought that you were fitted for the
life of a monk. I understand you now: I do not make the same mistake
twice."
"This is the home of my childhood, and you turn me away?"
"You went away yourself, in the name of conscience and of your own
passion."
"This is the house of God, and you close its doors against me?"
"You burst them open of your own self-will."
Hitherto the abbot had spoken for duty, for his church, for the
inviolable sanctity of his order. Against these high claims the pent-up
tenderness of his heart had weighed as nothing. But now as the young
man, having fixed a long look upon his face, turned silently away
towards the door, with out-stretched arms he tottered after him, and
cried out in broken tones: "Stop! Stop, I pray you! You are ill. You
are free to remain here a guest. No one was ever refused shelter. Oh,
my God! what have I done?"
Father Palemon had reeled and fallen fainting in the door-way.
* * * * *
In this life, from earliest childhood, we are trained by merciful
degrees to brave its many sorrows. We begin with those of infancy,
which, Heaven knows, at the time seem grievous enough to be borne.
As we grow older we somehow also grow stronger, until through the
discipline of many little sufferings we are enabled to bear up under
those final avalanches of disaster that rush down upon us in maturer
years. Even thus fortified, there are some of us on whom these fall
only to overwhelm.
Public-domain text, read in full here on John Shaqi.
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