“And how many days have you been getting here?” asked the devil
anxiously, for he had hoped he was near the end of his journey.
“Oh, days and days,” replies the man. “See here,” and he opens his
bundle of old boots that he had ready,—“see here,” says he, “these are
the boots I’ve worn out on the hard road in coming from the place here.”
“‘Have you, indeed!’ says the devil, looking at them amazed, little
thinking that the man was lying as he showed him pair after pair, all
in holes and shreds. “Well, indeed, it must be a long way off,” and he
looks around him, and then at the rock, and thinks what a terrible long
way he has had to bring it, and begins to doubt whether, after all,
since he’s still got so far to go, it’s worth all the trouble.
“If it had been near,” says he, “it would have been a different thing,
and I would have shown them what it is to treat me as they did, but as
it’s so far off it’s another matter, and I don’t think it’s worth the
trouble.”
So he just takes up the rock and flings it aside in a field, and goes
off back again. So the cobbler came home, and told all the townsfolk
what he had done, and how he had cheated the devil, and I can assure
you that they all admired his cleverness, and the joke of tricking
the devil as he had, nor did they allow him to lose in consequence of
missing his day’s work.
THE TAVISTOCK WITCH.
An old witch in days of yore lived in the neighbourhood of Tavistock,
and whenever she wanted money she would assume the shape of a hare,
and would send out her grandson to tell a certain huntsman, who lived
hard by, that he had seen a hare sitting at such a particular spot, for
which he always received the reward of sixpence. After this deception
had been practised many times, the dogs turned out the hare pursued,
often seen but never caught, a sportsman of the party began to suspect
“that the devil was in the dance,” and there would be no end to it. The
matter was discussed, a justice consulted, and a clergyman to boot, and
it was thought that however clever the devil might be, law and church
combined would be more than a match for him. It was therefore agreed
that, as the boy was singularly regular in the hour at which he came to
announce the sight of the hare, all should be in readiness for a start
the instant such information was given, and a neighbour of the witch,
nothing friendly to her, promised to let the parties know directly that
the old woman and her grandson left the cottage and went off together,
the one to be hunted, and the other to set on the hunt.
The news came, the hounds were unkennelled, and huntsmen and sportsmen
set off with surprising speed. The witch, now a hare, and her little
colleague in iniquity, did not expect so very speedy a turn out, so
that the game was pursued at a desperate rate, and the boy, forgetting
himself in a moment of alarm, was heard to exclaim—
“Run, granny, run; run for your life!”
Public-domain text, read in full here on John Shaqi.
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