Folk lore : $b or, Superstitious beliefs in the west of Scotland within this centuryNapier, James
History
Folk lore : $b or, Superstitious beliefs in the west of Scotland within this century
Napier, James
Folklore -- Scotland; Scotland -- Social life and customs -- 19th century
I think it is not a very fanciful supposition to suppose, from the still
existing names of places in this country bearing reference to
sun-worship, that there were other places than Stonehenge which were
used as stone almanacks "for signs and for seasons," and also for
temples. _Grenach_ in Perthshire, meaning _Field of the Sun_, where
there is a large stone circle, may have been such a place; and
_Grian-chnox_, now Greenock, meaning _Knoll of the Sun_, may have
originally marked the place where the sun's rising became visible at a
certain period of the year, from a stone circle in the neighbourhood. As
far as I have been able to discover, there remains to us little trace of
the manner in which the midsummer feast was kept in this country in
prehistoric times, but so far as traces do remain, they appear to
indicate that it was celebrated much after the same manner as the
Scottish Celts are said to have celebrated Beltane. Indeed, the Celtic
Irish hold their _Beilteme_ feast on the 21st June, and their fires are
kindled on the tops of hills, and each member of a family is, in order
to secure good luck, obliged to pass through the fire. On this occasion
also, a feast is held. A similar practice was common in West Cornwall at
midsummer. Fires were kindled, and the people danced round them, and
leaped singly through the flames to ensure good luck and protection
against witchcraft. The following passage occurs in _Traditions and
Hearthside Stories of West Cornwall_, by William Bottreill, 1873:--"Many
years ago, on Midsummer eve, when it became dusk, very old people in the
west country would hobble away to some high ground whence they obtained
a view of the most prominent high hill, such as Bartinney-Chapel,
Cambrae, Sancras Bickan, Castle-au-dinas, Cam-Gulver, St. Agnes-Bickan,
and many other beacon hills far away to the north and east which vied
with each other in their midsummer night blaze. They counted the fires,
and drew a presage from the number of them. There are now but few
bonfires to be seen on the western heights; yet we have observed that
Tregonan, Godolphin, and Carnwath hills, with others far away towards
Redruth, still retain their Baal fires. We would gladly go many miles to
see the weird-looking, yet picturesque dancers around the flames, on a
cairn or high hill top, as we have seen them some forty years ago." The
ancient Egyptians had their midsummer feasts, as also had the Greeks and
Romans. During these festivals, we are told that the people, headed by
the priests, walked in procession, carrying flowers and other emblems of
the season in honour of their gods. Such processions were continued
during the early years of the Christian Church, and the Christian
priests in their vestments went into the fields to ask a blessing on the
agricultural produce of the year. Towards the beginning of the twelfth
century the Church introduced the _Feast of God_, and fixed the 19th
June for its celebration.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account