Folk lore : $b or, Superstitious beliefs in the west of Scotland within this centuryNapier, James
History
Folk lore : $b or, Superstitious beliefs in the west of Scotland within this century
Napier, James
Folklore -- Scotland; Scotland -- Social life and customs -- 19th century
The northern nations, like the Hebrews, began their day in the evening.
Thus we have Yule Eve, and Hallow Eve (Hallowe'en), the evenings
preceding the respective feasts. The name Hallowe'en is of Christian
origin, but the origin of the feast itself is hidden in ancient
mythology. The Celtic name for the autumn festival was _Sham-in_,
meaning Baal's Fire. The Irish Celts called it _Sainhain_, or
_Sainfuin_; _Sain_, summer, and _Fuin_, end,--i.e., the end of summer.
The Hebrews and Phoenicians called this festival _Baal-Shewin_, a name
signifying the principle of order. The feast day in Britain and Ireland
is the first of November. The Druids are said on this day to have
sacrificed horses to the sun, as a thank-offering for the harvest. An
Irish king, who reigned 400 A.D., commanded sacrifices to be made to a
moon idol, which was worshipped by the people on the evening of
_Sain-hain_. Sacrifices were also offered on this night to the spirits
of the dead, who were believed to have liberty at this season to visit
their old earthly haunts and their friends,--a belief this, which was
entertained by many ancient nations, and was the origin of many of the
curious superstitious customs still extant in this country on
Hallowe'en. Dr. Smith, commenting in _Jamieson's Dictionary_ on the
solemnities of Beltane, says, "The other of these solemnities was held
upon Hallow Eve, which in Gaelic still retains the name of
_Sham-in_,--this word signifying the Fire of Peace, or the time of
kindling the fire for maintaining peace. It was at this season that the
Druids usually met in the most central places of every country to adjust
every dispute and decide every controversy. On that occasion, all the
fires in the country were extinguished on the preceding evening, in
order to be supplied next day by a portion of the holy fire which was
kindled and consecrated by the Druids. Of this, no person who had
infringed the peace, or become obnoxious by any breach of law, or guilty
of any failure in duty, was to have share, till he had first made all
the reparation and submission which the Druids required of him. Whoever
did not, with the most implicit obedience, agree to this, had the
sentence of excommunication passed against him, which was more dreaded
than death; none being allowed to give him house or fire, or shew him
the least office of humanity, under the penalty of incurring the same
sentence." The ancient Romans held a great and popular festival at the
end of February, called the _Ferralia_. At this season, they visited the
graves of their departed friends, and offered sacrifices and oblations
to the spirits of the dead; they believed that the spirits of the
departed, both the good and the bad, were released on that particular
night, and that, if they were not propitiated, these spirits would haunt
throughout the coming year their undutiful living relatives. In all
probability, though the time of celebration is different, these Roman
Public-domain text, read in full here on John Shaqi.
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