Folk lore : $b or, Superstitious beliefs in the west of Scotland within this centuryNapier, James
History
Folk lore : $b or, Superstitious beliefs in the west of Scotland within this century
Napier, James
Folklore -- Scotland; Scotland -- Social life and customs -- 19th century
Concerning the name Druid, the writer in the _Encyclopedia
Metropolitana_ says, "The name Druid is derived from _deru_, an oak."
The Druids were an order of priests; they were divided into three
classes, resembling the Persian magi. The first class were the Druids
proper; they were the highest nobility, to whom was entrusted all
religious rites and education. The second class were the bards; they
were principally employed in public instruction, which was given in
verse. The third class was called _Euvates_; whose office it was to
deliver the responses of the oracles, and to attend the people who
consulted them. The knowledge of astronomy and computation of time
possessed by the Druids was of a high order, and, no doubt, was the form
of worship imported from Chaldea.
It is known that the Phoenicians had colonized Britain at least 1000
years B.C., and doubtless they would bring with them their form of
worship, their gods being the sun, the moon, and fire. We may here find
a very early source for the institution of sun-worship in these islands,
if we can believe that such a very partial colonization as was effected
by the Phoenicians could work a religious similarity throughout the
entire island. I think it probable that sun-worship existed before the
Phoenicians came to the island, but they may have elevated its practice.
Following the writer in the _Encyclopedia Metropolitana_, we are told
that in addition to their worship of the sun, the Druids "held sacred
the spirits of their ancestors, paid great honour to mountains, lakes,
and groves. Groves of oak were their temples, and their places of
worship were open to heaven, such as stone circles. They had also a
ceremony of baptism, dipping in the sacred lake, as an initiatory rite,
and had also a sacrament of bread and wine. They paid great reverence to
the egg of the serpent, the seed of the oak, and above all, the
mistletoe that grew upon the oak; and they offered in sacrifice to the
sun and fire, men and animals."
Many of the localities where their worship was observed in this country
can still be identified through the names which these places still bear.
One or two are here given, because they refer to sun-worship:--
Grenach (in Perthshire), means _Field of the Sun_.
Greenan (a stream in Perthshire), means _River of the Sun_.
Balgreen (a town in Perthshire and other counties), means _Town of the
Sun_.
Grian chnox (Greenock), means _Knoll of the Sun_.
Granton, means _Sun's Fire_.
Premising, therefore, that sun-worship and Druidical customs form the
original base of all our old national festivals, we will now direct
attention to the great festival of
_YULE._
Public-domain text, read in full here on John Shaqi.
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