Folk Lore Notes. Vol. II—KonkanJackson, A. M. T. (Arthur Mason Tippetts)
Religion
Folk Lore Notes. Vol. II—Konkan
Jackson, A. M. T. (Arthur Mason Tippetts)
Folklore -- India
At Bándivade in the Ratnágiri District, while commencing the sowing
of crops the farmers worship a certain number of bullocks made of
rice flour and then throw them into the pond or river adjoining the
fields. On other occasions, offerings of cocoanuts and fowls are
sacrificed to the deities that protect the fields. Some people give
a feast to the Bráhmans at the end of the harvesting season. [795]
Ceremonies in connection with ploughing, etc., are not observed for
all the lands. But fields which are supposed to be haunted by evil
spirits are worshipped at the time of ploughing, and the evil spirits
are propitiated, cocoanuts, sugar, fowls or goats are offered to the
local deities or devachárs. There is a custom of worshipping in the
fields the heaps of new corn at the time of harvest, and this custom
generally prevails in almost all the Konkan districts. [796]
At Fonda in the Ratnágiri District the Shiwar generally composed of
boiled rice mixed with curds is kept at the corner of a field at the
time of reaping the crops. The Shiwar is sometimes composed of the
offerings of fowls and goats. [797] This ritual is also known by the
name Chorawa. [798]
At Dásgáv in the Kolába District, there is a custom of carrying one
onion in the corn taken to the fields for sowing and placing five
handfuls of corn on a piece of cloth before beginning to sow the
corn. At the time of Láwani or plantation of crops a fair called
Palejatra is held by the people, and every farmer breaks a cocoanut
in the field at the time of plantation or lávani of crops. At the
time of harvesting it is customary with many of the cultivators in
the Konkan to place a cocoanut in the field and to thrash it by the
first bundle of crop several times before the regular operation of
thrashing is begun. At the close of the harvest the peasants offer
cocoanuts, fowls or a goat to the guardian deity of the field. [799]
At Váda in the Thána District the ploughs are worshipped by the
farmers on Saturday and then carried to the fields for ploughing. At
the time of harvesting, the wooden post to which the bullocks are
tied is worshipped by them and at the close of the harvest the heap
of new corn is worshipped and cocoanuts are broken over it. [800]
In the Kolhápur District the farmers worship the plough before
beginning to plough the land. At the time of sowing the corn they
worship the Kuri an implement for sowing corn. At the time of Ropani
or transplanting the crops they split a cocoanut, and worship the
stone consecrated by the side of the field after besmearing it with
red powders, and make a vow of sacrificing a goat for the prosperity
of their crops. At the time of harvesting they also worship the heap
of new corn and after giving to the deity offerings of cocoanuts,
fowls or goats they carry the corn to their houses. [801]
Public-domain text, read in full here on John Shaqi.
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