On the first day, at the time of burning the dead body, a plot of ground is purified by repeating certain mantras, and the corpse is then placed on it. Before setting the funeral pile on fire, balls of boiled rice or wheat flour are put on the face, the forehead, arms and the chest of the corpse. Such balls are placed on the body of the deceased only when death has taken place on an unlucky day, or when there is an unlucky conjunction of stars. The son, or some other near relative, of the deceased generally performs these rites with the help of a Bráhman priest. On the third day he goes to the burning place, collects the ashes of the deceased, and throws them into the sea. On this occasion he is accompanied by the relatives of the deceased. Rich persons who are able to go to Benares keep the bones of their deceased parents and throw them into the Ganges at Prayága near Benares after performing certain Shráddhas there. The giving of oblations continues daily till the tenth day. The oblations of the tenth day are called Das Pinda. The rites of the eleventh day are called Ekotistha. On the eleventh day the person performing the rites has to change his sacred thread, after sipping a little cow's urine. Cooked food is prepared at the place where the rites of the eleventh day are performed, and Bráhmans are fed there, or at least thirty-two mouthfuls of cooked food are offered to the sacred fire. A big ball of boiled rice is put before the sacred fire or near the Bráhmans taking their meals. This ball is then thrown into the sea. A male calf is branded, worshipped and let loose. This calf is called Vasu, and is considered sacred by the villagers. On the 11th day, special ceremonies for propitiating the eight Vasus and the eleven Rudras are performed, and gifts of a plot of ground, a cow, cooking vessels, various kinds of corn, golden images, silver and copper coins, clothes, shoes, umbrellas, bedding, etc. are given to the Bráhmans collected there. On the 13th day after death a feast is given to 13 or more Bráhmans and the other relatives. Navakádán, i.e., the gift of a ship and Gopradán, i.e., of a cow and a calf, are also given to the Bráhmans on the understanding that they will help the soul of the dead while crossing the river Vaitarna. [677] Water mixed with til or sesamum seed, sandalpaste, and oblations of boiled rice are given daily to the manes to secure their goodwill towards the survivors. [678] At Bankavli in the Dápoli taluka of the Ratnágiri District, in order to prevent the soul from assuming the form of a ghost, there is a custom of tying a piece of Gulvel, a species of moonseed, or the seed of a vegetable known as Máthbháji, round the neck of the corpse before burning it. It is also believed that, by doing this, the soul is prevented from troubling the survivors. [679]