Folk-Lore of West and Mid-WalesDavies, Jonathan Ceredig
History
Folk-Lore of West and Mid-Wales
Davies, Jonathan Ceredig
Folklore -- Wales; Wales -- Social life and customs
The custom of placing tombstones on the graves is very generally
observed, but very few of the stones are in the form of a
cross. Indeed, crosses are remarkable for their absence in Welsh
Churchyards. The Welsh people in rejecting what they consider as a too
Popish a practice, have gone into the opposite extremes of adopting
as monuments for their dear departed, the polytheistic obelisk of the
ancient Egyptians; the Greek and Roman urns, and the chest-stone of the
Druids. It has been the custom in some places to whitewash the small
inscribed stones at the head and feet of poor people's graves. Several
English authors who have written about Wales remark that in nearly
every churchyard in the country, the mountain ash is to be seen. It
seems to me that this is a mistake; for, as far as my experience is
concerned, it is rarely seen in Welsh churchyards, at least in the
present day, and I have seen a good many of the churchyards; but it
must be admitted that the Welsh have regarded the tree as sacred,
and there are a good many superstitions in connection with it, so
that it is possible that the custom of growing it in churchyards was
more common in former times.
The most common tree in the churchyards of Wales is the Yew, and
the Welsh people from time immemorial, have always regarded the tree
with solemn veneration, probably owing to its association with the
dead. The Yew is famed in Welsh song, for the poets of Cambria in their
elegies for their dead friends, often mention "Ywen Werdd y Llan"
(the Green Yew of the Churchyard), and the poet Ioan Emlyn in his
"Bedd y Dyn Tlawd"--"The Pauper's Grave" says:
"Is yr Ywen ddu gangenog,
Twmpath gwyrddlas gwyd ei ben."
In former times the yew was consecrated and held sacred, and in funeral
processions its branches were carried over the dead by mourners,
and thrown under the coffin in the grave. With rosemary, ivy, bay,
etc., branches of the trees were also used for church decorations. The
following extract from the Laws of Howel Dda, King of Wales in the
tenth century, shows that the yew tree was the most valuable of all
trees, and also how the consecrated yew of the priests had risen in
value over the reputed sacred mistletoe of the Druids:--
"A consecrated yew, its value is a pound.
A mistletoe branch, three score pence.
An oak, six score pence.
Principal branch of an oak, thirty pence.
A yew-tree (not consecrated), fifteen pence.
A sweet apple, three score pence.
A sour apple, thirty pence.
A thorn-tree, sevenpence half-penny.
Every tree after that, four pence."
Public-domain text, read in full here on John Shaqi.
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