Folklore as an Historical ScienceGomme, George Laurence
History
Folklore as an Historical Science
Gomme, George Laurence
Folklore
The explanation of this myth is simple. Unaided by the facts of
science, the New Zealand savages could only think of the facts of
their own experience. Only two personalities could produce the various
products of the world; therefore the earth was the mother and the sky
the father. But they are now separated and apart. Only a personality
could have separated, and the forest, root-sown in the earth,
branch-up in the sky, is evidently the means of this separation. And
so, satisfactorily to their own minds, these rude savages settled the
question of the origin of heaven and earth.
The close similarity of this to the story of Kronos has frequently
been pointed out; but a Greek story is always worth repeating. Near
the beginning of things Earth gave birth to Heaven. Later, Heaven
became the husband of Earth, and they had many children. Some of these
became the gods of the various elements, among whom were Okeanos, and
Hyperion, the sun. The youngest child was Kronos of crooked counsel,
who ever hated his mighty sire. Now the children of Heaven and Earth
were concealed in the hollows of Earth, and both the Earth and her
children resented this. At last they conspired against their father,
Heaven, and, taking their mother into the counsels, she produced Iron
and bade her children avenge her wrongs. Fear fell upon all of them
except Kronos, and he determined to separate his parents, and with his
iron weapon he effected his object. All the brothers rejoiced except
one, Okeanos, and he remained faithful to his father.[188]
It would be well for the sake of the story itself to give a creation
myth from India, but I shall have other use for it than its particular
charm.
Public-domain text, read in full here on John Shaqi.
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