[194] This myth is, I think, worth giving, because of its obvious object to account for the difference between white and black races. It is as follows: "In the beginning of the world God created three white men and three white women, and three black men and three black women. In order that these twelve human souls might not thenceforth complain of Divine partiality and of their separate conditions, God elected that they should determine their own fates by their own choice of good and evil. A large calabash or gourd was placed by God upon the ground, and close to the side of the calabash was also placed a small folded piece of paper. God ruled that the black man should have the first choice. He chose the calabash, because he expected that the calabash, being so large, could not but contain everything needful for himself. He opened the calabash, and found a scrap of gold, a scrap of iron, and several other metals of which he did not understand the use. The white man had no option. He took, of course, the small folded piece of paper, and discovered that, on being unfolded, it revealed a boundless stock of knowledge. God then left the black men and women in the bush, and led the white men and women to the seashore. He did not forsake the white men and women, but communicated with them every night, and taught them how to construct a ship, and how to sail from Africa to another country. After a while they returned to Africa with various kinds of merchandise, which they bartered to the black men and women, who had the opportunity of being greater and wiser than the white men and women, but who, out of sheer avidity, had thrown away their chance." [195] _Native Tribes of South-east Australia_, cap. viii. [196] _Northern Tribes of Central Australia_, cap. xxii.; _Native Tribes of Central Australia_, cap. xviii. [197] Spencer and Gillen, _Northern Tribes_, 624; _cf. Native Tribes of Central Australia_, 564. [198] Spencer and Gillen, _Native Tribes of Central Australia_, 229. [199] Grey, _Polynesian Mythology_, p. xi. _Cf._ Taylor, _Te Ika a Maui_, where myths told by the priests are given in cap. vi. and vii., and _Trans. Ethnological Soc._, new series, i. 45. [200] White's _Anc. Hist. of the Maori_, i. 8-13. [201] Curtin, _Creation Myths of Primitive America_, p. xxi. [202] Im Thurn, _Indians of Guiana_, 335; Landtman, _Origin of Priesthood_, 117. [203] _Primitive Manners and Customs_, cap. i. "Some Savage Myths and Beliefs," and cap. viii., "Fairy Lore of Savages." [204] _Introd. to Hist. of Religion_, 263. Of course I do not accept Mr. J. A. Stewart's "general remarks on the μυθολογία or story-telling myth" in his _Myths of Plato_, 4-17. All Mr. Stewart's research is literary in object and result, though he uses the materials of anthropology. [205] H. H. Wilson, _Rig Veda Sanhita_, i. p. xvii. [206] H. H. Wilson, _Vishnu Purana_, i. p. iv; _Rig Veda Sanhita_, i. p. xlv. [207] _Religion of the Semites_, 19.