Folklore as an Historical ScienceGomme, George Laurence
History
Folklore as an Historical Science
Gomme, George Laurence
Folklore
"teem with the most repulsive pictures of the
weakness, bigotry, turbulence, and fierce and
treacherous cruelty of the populace. False and corrupt
innovations of literature, a compound of facts and
fiction, intermingling the old and the new in
heterogeneous assemblage, would persuade us to think
much more of our forefathers than they thought of
themselves. Scotland, until the most modern date, was
an utter stranger to civilisation, presenting a
sterile country with a famished people, wasted by
hordes of mendicants readier to seize than to
solicit--void of ingenious arts and useful
manufactures, possessed of little skill and learning,
plunged in constant war and rapine, full of
insubordination, disturbing public rule and private
peace. For waving pendants, flowing draperies,
brilliant colours, eagles' feathers, herons' plumes,
feasts or festivals so splendid in imagination, let
naked limbs, scanty, sombre garments to elude
discovery by the foe, bits of heath stuck in bonnets
if they had them, precarious sustenance, abject
humility and all those hardships inseparable from
uncultivated tribes and countries be instituted as a
juster portrait of earlier generations."[237]
This statement as to Scotland is correctly drawn from social
conditions which have now passed away, but which, down to the
beginning of last century, belonged to the ordinary life of the
people. Thus it is recorded that
"over all the highlands of Scotland, and in this
county in common with others, the practice of building
what are called head-dykes was of very remote
antiquity. The head-dyke was drawn across the head of
a farm, when nature had marked the boundary betwixt
the green pastures and that portion of hill which was
covered totally or partially with heath. Above this
fence the young cattle, the horses, the sheep and
goats were kept in the summer months. The milch cows
were fed below, except during the time the farmer's
family removed to the distant grazings called
sheilings. Beyond the head-dyke little attention was
paid to boundaries. These enclosures exhibit the most
evident traces of extreme old age."[238]
[Illustration: REPRESENTATION OF AN IRISH CHIEFTAIN SEATED AT DINNER, 1581
FROM DERRICKE'S "IMAGE OF IRELAND"]
Public-domain text, read in full here on John Shaqi.
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