Folklore as an Historical ScienceGomme, George Laurence
History
Folklore as an Historical Science
Gomme, George Laurence
Folklore
There is a point, however, where psychological and traditional
conditions are in natural conjunction, and I will just refer to this.
That matters of legal importance should be preserved by the agency of
tradition has already been shown to belong to that part of history for
which there are no contemporary records, and its importance in this
connection has been proved. Equally important from the psychological
side is the fact that law is also preserved by tradition where people
are unaccustomed to the use of writing, or by reason of their
occupation have little use for writing. To illustrate this, I will
quote an excellent note preserved by a writer on Cornish
superstitions.
"There is an old 'vulgar error'--that no man can swear
as a witness in a court of law to any thing he has
seen through glass. This is based upon the formerly
universal use of blown glass for windows, in which
glass the constant recurrence of the greenish, and
barely more than semi-transparent bull's eyes, so much
distorted the view that it was unsafe for a spectator
through glass to pledge his oath to what he saw going
on outside. Now, through our present glass, this
belief is relegated to the region of forgotten things,
but nevertheless it has hold on Westcountry people
still. I was, some years since, investigating the case
of a derelict ship which had been found off the Scilly
Islands, and towed by the pilots into a safe anchorage
for the night. Next morning the pilots going out to
complete their salvage, saw some men on board the
derelict casting off the anchor rope by which they had
secured her, but they distinctly declined to swear to
the truth of what they had seen, and it turned out
that they had seen through glass, by which they meant
a telescope. In the same case I found that when these
pilots (men intelligent much beyond the average, as
all Scillonians are) had, on boarding the derelict
(which had, of course, been deserted by her crew),
found a living dog, they had deliberately thrown it
overboard. They explained this act of cruelty to me by
saying that a ship was not derelict if on board of her
was found alive 'man, woman, child, dog, or cat.' And
it turned out, on after-investigation, that these were
the very words used in an obsolete Act of Parliament
of one of the early Plantagenet kings, forgotten
centuries ago by the English people, but borne in mind
as a living fact by the Scillonians."[267]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account