Folklore as an Historical ScienceGomme, George Laurence
History
Folklore as an Historical Science
Gomme, George Laurence
Folklore
We cannot ignore the evidence which over-specialisation in one
direction and neglect in other directions supply to anthropology. It
shows us that human societies cannot always be measured in the scale
of culture by the most apparent of the social elements contained in
them. The cannibalism of the Fijians, the art products of the Maori,
the totemism of the Australian blacks, do not express all that makes
up the culture of these people, although it too often happens that
they are made to do duty for the several estimates of culture
progress. It follows that a survey of the different human societies
might reveal examples of the possible lowest in the scale as well as
various advances from the lowest; or in lieu of whole societies in the
lowest scale, there might be revealed unexceptional examples of the
possible lowest elements of culture within societies not wholly in the
lowest scale. It will be seen how valuable an asset this must be in
anthropological research. It justifies those who assert that existing
savagery or existing survival will supply evidence of man at the very
earliest stages of existence. It is the root idea of Dr. Tylor's
method of research, and it is an essential feature in the science of
folklore.
Evidence of this nature, however, needs to be exhaustively collected,
and to be subjected to the most careful examination, as otherwise it
may be used for the merest _a priori_ argument of the most mischievous
and inconclusive description. It involves consideration of whole human
groups rather than of particular sections of each human group, of the
whole corpus of social, religious, and economical elements residing in
each human group rather than of the separated items. Each human group,
having its specialised and dormant elements, must be treated as an
organism and not as a bundle of separable items, each one of which the
student may use or let alone as he desires. That which is
anthropological evidence is the indivisible organism, and whenever,
for convenience of treatment and considerations of space, particular
elements only are used in evidence, they must be qualified, and the
use to which they are provisionally put for scientific purposes must
be checked, by the associated elements with which the particular
elements are connected.
Public-domain text, read in full here on John Shaqi.
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