was much resorted to for the cure of sore eyes. Pins were the usual
offerings. They were left in a hole in a stone beside the well. May
was the favourite season for visiting the spring, and by the end of
the month the hole was often full of pins. This was the case down to
a comparatively recent date.
Offerings, such as pins, were often thrown into the well itself instead
of being left beside its margin. Near Wooler, in Northumberland,
on the southern slopes of the Cheviots, is a spring locally
styled the Pin Well. A fairy was believed to make it her home, and
maidens, as they passed, dropped in a crooked pin to gain her good
graces. Crooked pins were rather popular, anything so bent--e.g.,
a crooked sixpence--being deemed lucky. In the case of more than
one English spring the notion prevailed that, when a pin was thrown
in, the votary would see the pins already there rise to meet the
newcomer. But faith was essential. Otherwise the mysterious vision
would be withheld. We do not know that a corresponding belief prevailed
north of the Tweed. Between the glens of Corgarff and Glengairn in
Aberdeenshire, is the spring known as Tobar-na-Glas-a-Coille or The
Well in the Grey Wood. A pin or other piece of metal had to be dropped
into it by anyone taking a draught of its water. Whoever neglected this
duty, and at any time afterwards again drew water from the spring,
was doomed to die of thirst. Some of these votive pins were found at
the bottom of the well, no longer ago than the autumn of 1891.
Public-domain text, read in full here on John Shaqi.
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