St. Kentigern's Well, in the so-called crypt of Glasgow Cathedral, has already been mentioned. In the immediate neighbourhood is the spot believed to mark the last resting place of the saint. Till the Reformation his shrine attracted crowds of pilgrims. On special occasions his relics were displayed, including his bones, his hair shirt, and his scourge, and a red liquor that flowed from his tomb. These, along with other relics belonging to the cathedral, were taken to France by Archbishop Beaton in 1560. In the ancient parish of Dundurcus, Elginshire, not far from the river Spey, once stood the Chapel of Grace, and close to it was a well of the same name. The place was a favourite resort of pilgrims. Lady Aboyne went to it once a year, a distance of over thirty miles, and walked the last two miles of the way on her bare feet. In 1638 an attempt was made to put a stop to the pilgrimages, by destroying what then remained of the chapel. The attempt, however, seems to have been fruitless, for in 1775, Shaw, the historian of Moray, mentions that to it "multitudes from the western isles do still resort, and nothing short of violence can restrain their superstition." In 1435, when Æneas Silvius (afterwards Pope Pius the Second) was sailing from the low countries to Scotland on a political mission, he was twice overtaken by a storm, and was in such danger that he vowed to make a pilgrimage, should he escape drowning. At length he reached the Haddingtonshire coast in safety, and, to fulfil his vow, set off barefoot, over ice-covered ground, to Whitekirk, ten miles away, where there were a chapel and well, dedicated to the Virgin. The journey left its mark on the pilgrim, for we are told that he had aches in his joints ever afterwards. St. Adrian's Chapel, in the Isle of May, in the Firth of Forth, had a great reputation before the Reformation. The island has still its Pilgrims' Haven, and its Pilgrims' Well close by. Archæology bears witness to the popularity of pilgrimages in former times. Between Moxley Nunnery, in Yorkshire, and St. John's Well, about a mile away, are the remains of a causeway, laid down for the convenience of devotees. At Stenton, in Haddingtonshire, near the road leading to Dunbar, is the well of the Holy Rood, covered by a small circular building with a conical roof. The well is now filled up. Its former importance is indicated by the fact that the pathway between it and the old church, some two hundred yards off, had a stone pavement, implying considerable traffic to and from the spring. In the quiet Banffshire parish of Inveraven, is a spring, at Chapelton of Kilmaichlie, near the site of an ancient chapel. The spring is now almost forgotten, but its casing of stone shows that, at one time, it was an object of interest in the neighbourhood. The author of "Marmion," when describing the arrival, at Lindisfarne, of the bark containing St. Hilda's holy maids from Whitby, has the following picturesque lines:--