boats in the harbour, and certain other ceremonies were performed,
all pointing to a pagan origin. Formerly the custom was in vogue,
not only at Burghead, but at most of the fishing villages along the
Morayshire coast. The object in every case was the same, viz., the
blessing of the boats to ensure a good fishing season.
A singular survival of sun-worship is to be found in the use of a fiery
circle as a curative agent. In the volume of the "Proceedings of the
Society of Antiquaries of Scotland" for 1889-90, the Rev. Dr. Stewart
of Nether Lochaber recounts a recent instance of its use in the
Highlands. A dwining child, a year and a half old, was pronounced by a
"wise woman" of the district to be suffering from the effects of an
"evil eye." The rite, called in Gaelic, Beannachd-na-Cuairte, i.e.,
"Blessing of the Circle," was accordingly resorted to. A straw rope was
wound round the greater part of an iron hoop, and, oil being applied,
the whole was set on fire. The hoop was then held vertically, and
through the blazing circle the child was passed and repassed eighteen
times to correspond to the months of its life. The blazing hoop was
then extinguished in a neighbouring burn. The result was in every
way to the satisfaction of the child's relatives. In the same article
Dr. Stewart gives an account, sent to him by a friend, of a similar
superstition common in Wigtownshire till about half-a-century ago. In
this case, the healing influence came through the channel of the iron
tire of a new cart wheel. After fire had been applied to it to make
it fit the wheel, the tire was passed over the head of the patient,
who was thus placed in the middle of a glowing circle.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account