In thus attempting to explain the philosophy of wishing-wells, we
do not imply that the subjective element is the secret of success
in every case. We are merely pointing out that it may be so in some
cases. In other cases, according to the principle mentioned above,
an explanation will be supplied by the theory of coincidences. When
trees and springs were alike reckoned divinities, it was natural
enough to conclude, that any tree, overshadowing a spring, was somehow
mysteriously connected with it. Belief in such mysterious relations
continued, as we have seen, even after tree-worship ceased as a
popular cult. Certain superstitions, still in vogue in the west,
are undoubtedly relics of tree-worship. In India and some other
Eastern lands, the cult still nourishes vigorously. A writer in the
"Cornhill Magazine" for November, 1872, remarks:--"The contrast between
the acknowledged hatred of trees as a rule by the Bygas (an important
tribe in Central India), and their deep veneration for certain others
in particular, is very curious. I have seen the hillsides swept clear
of forests for miles, with but here and there a solitary tree left
standing. These remain now the objects of the deepest veneration;
so far from being injured, they are carefully preserved, and receive
offerings of food, clothes, and flowers, from the passing Bygas,
who firmly believe that tree to be the home of a spirit."
We need not linger over the consideration of charm-stones in their
connection with wells. In some instances, like that of the Lee Penny,
they gave efficacy to water as a healing agent; but in others,
as in the case of the Loch Torridon Spring, water gave efficacy to
them. Indeed, they acted and reacted on each other in such a way that,
in some instances, it is difficult to determine whether the talisman
brought healing virtue to the water, or vice versa. To find the
solution of the problem, we should have to carry our thoughts back
to the remote days when stones and wells had a life of their own,
and were thus qualified to act independently.
Public-domain text, read in full here on John Shaqi.
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