Headaches and nervous disorders were cured by water from
Tobar-nim-buadh or the Well of Virtues in St. Kilda. Deafness was
also cured by it. At the entrance to Munlochy Bay, in the Black Isle
of Cromarty, is a cave known in the neighbourhood as Craig-a-Chow,
i.e., the Rock of Echo. Tradition says that in this cave a giant
once lived. If not the retreat of a giant, it was, at any rate,
of smugglers. What specially concerns us is that it contains a
dripping well, formerly much in request. Its water is particularly
cold. Like the St. Kilda spring, it was believed to remove deafness. Of
Whooping-cough Wells, a noted one was at Straid, in Muthill parish,
Perthshire. Invalids came to it from considerable distances. Early
in the present century a family travelled from Edinburgh to seek its
aid. The water was drunk immediately after sunset or before sunrise,
and a horn from a live ox had to convey it to the patient's lips. This
was not an uncommon practice. Perhaps it may have been due to some
vague notion, that life from the animal, whence the horn came, would
be handed on, via the spoon and the water, to the invalid. The Straid
horn was kept by a woman in the immediate neighbourhood, who acted
as a sort of priestess of the well. A well at the Burn of Oxhill, in
the parish of Rathven, Banffshire, had a local celebrity for the cure
of the same complaint. Sufferers from gout tried the efficacy of a
spring in Eckford parish, Roxburghshire, styled Holy Well or Priest's
Well. A spring in the churchyard of Logiepert parish, Forfarshire,
removed sores, and another in Martin's Den, in the same parish,
was reckoned anti-scorbutic. Another noted Forfarshire spring was in
Kirkden parish, with the reputation of curing swellings of the feet
and legs. Lochinbreck Loch, in Balmaghie parish, Kirkcudbrightshire,
was visited from time immemorial for the cure of ague. Indeed, there
was hardly a bodily ailment that could not be relieved by the water
of some consecrated spring.
Public-domain text, read in full here on John Shaqi.
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