The sanctity of Fillan thus distilled like a fertilising dew over
the district of Glendochart. We need not, therefore, be surprised
that, in days darker than our own, a thriving crop of superstitions
was the result. It is certainly a striking testimony to the enduring
influence of the saint, that the pool, believed to have been blessed
by him, retained its fame till within the memory of persons still
living. Possibly the pool was reverenced even before his time. Towards
the end of last century, as many as two hundred persons were brought
annually to the spot. The time selected was usually the first day of
the quarter, (O.S.), and the immersion took place after sunset. The
patients, with a rope tied round their waist, were thrown from the
bank into the river. This was usually done thrice. According to
previous instructions, they picked up nine stones from the bottom
of the stream. After their dip they walked three times round three
cairns in the immediate neighbourhood, and at each turn added a stone
to the cairn. An English antiquary, who visited the spot in 1798,
writes, "If it is for any bodily pain, fractured limb or sore, that
they are bathing, they throw upon one of these cairns that part of
their clothing which covered the part affected; also, if they have at
home any beast that is diseased, they have only to bring some of the
meal which it feeds upon and make it into paste with these waters,
and afterwards give it to him to eat, which will prove an infallible
cure; but they must likewise throw upon the cairn the rope or halter
with which he was led. Consequently the cairns are covered with old
halters, gloves, shoes, bonnets, nightcaps, rags of all sorts, kilts,
petticoats, garters, and smocks. Sometimes they go as far as to throw
away their halfpence."
Public-domain text, read in full here on John Shaqi.
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