Some minutes passed in perfect silence, and anxiety was rapidly
turning cheeks and lips pale, when the colour rapidly returned. There
was a gush of clear water from below, bubble rapidly followed bubble
sparkling brightly in the morning sunshine. Full of joy, the young
mother rose from her knees, kissed her child, and exclaimed, 'I am
happy now!'" At Barenton in Brittany is a spring still believed in by
the peasantry. A pin is dropt into the well, and if good fortune is
in store, the water sends up bubbles; but if not, it remains quite
still. The quantity of water in St. Maelrubha's Well on Innis-Maree
varied from time to time. When a patient was brought for treatment
and there was a scanty supply, the omen was considered unfavourable;
but when the water was abundant, the saint was deemed propitious,
and the hope of recovery was consequently great.
The fly at St. Michael's Well in Banffshire was looked upon as a
prophet. In the "Old Statistical Account of Scotland" we read, that,
"if the sober matron wished to know the issue of her husband's ailment,
or the love-sick nymph that of her languishing swain, they visited
the Well of St. Michael. Every movement of the sympathetic fly was
regarded in silent awe; and as he appeared cheerful or dejected, the
anxious votaries drew their presages." At Little Conan in Cornwall is
a spring, sacred to Our Lady of Nants. It was at one time resorted to
on Palm Sunday by persons anxious to know whether they would outlive
the year. A cross, made of palm, was thrown into the water. If it
floated, the thrower would survive the twelvemonth; but if it sank,
he would die within that time. Maidens used to visit Madron Well
in the same county on May morning to forecast their matrimonial
fate. They took two pieces of straw, about an inch in length, and
placing them crosswise fastened them together with a pin. The cross
was then thrown into the spring. The rising bubbles were carefully
counted, for they corresponded in number with the years that would
elapse before the arrival of the wedding-day.
Public-domain text, read in full here on John Shaqi.
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