Folklore of Wells: Being a Study of Water-Worship in East and WestMasani, Rustom Pestonji
Religion
Folklore of Wells: Being a Study of Water-Worship in East and West
Masani, Rustom Pestonji
Holy wells; Water -- Folklore; Water -- Religious aspects
Though the church of Holywell was devoted to other uses after the
Reformation, and recourse to the well was regarded as a “superstitious
practice,” the tide of visitors never completely ceased to flow. In 1629,
for example, a spy is found reporting Sir Cuthbert Clifton as being one
of a great number of “Papists and priests assembled at St. Winefride’s
Well on St. Winefride’s Day.”
The following paragraph from Archbishop Laud’s account of his Province
for the year 1633 also shows that in spite of all repressive measures
pilgrims resorted in great numbers to the well:—
“The Bishop of St. Asaph returns. That all is exceedingly
well in his diocese—save only that the number and boldness of
some Romish Recusants increaseth much in many Places, and is
encouraged by the superstitions and frequent concourse of some
of that party to Holy-Well, otherwise called St. Winifride’s
Well. Whether this Concourse be by way of Pilgrimage or no, I
know not; but I am sure it hath long been complained of without
remedy.”
One of the visitors in the year 1686 was James II: and in the following
year Father Thomas Roberts was appointed priest in charge. The well has
ever since been a favourite resort of stricken pilgrims and the modern
tourist in North Wales can still witness numerous pilgrims journeying
to St. Winefride’s in the hope of leaving their infirmities behind
them. The deaf, the dumb, the blind and the paralysed have for centuries
betaken themselves to this well in search of spiritual as well as
physical health and the votive crutches, chairs and barrows left hanging
over the well by the pilgrims who have been able to discard them bear
testimony to the healing virtues of its water or at least to the faith of
the people in such virtues.
In Lilly’s History of his life and times a story is given of Sir George
Peckham, Kt., who died in St. Winefride’s Well, “having continued so
long mumbling his paternosters and _Sancta Winifreda ora pro me_, that
the cold struck into his body and after his coming forth of that well he
never spoke more.”
Two recent Holywell cures were reported in the _Catholic Times and
Catholic Opinion_ of 21st July 1916. Mr. John MacMullan, whose address
was 49 Station-Road, Shettleston, Glasgow, decided to try the water
of St. Winefride’s Well after suffering for three years with chronic
spinal disease. He bathed in the waters for the first time on July 5th,
and again on July 6th, when he experienced a sharp shooting pain all
through the body. On July 10th after getting in the well he found that
he was able to walk up the steps which descended into the outer basin of
the well quite unaided and up to the 12th of July, when he returned to
Scotland, he was able to walk about freely.
Public-domain text, read in full here on John Shaqi.
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