Folklore of Wells: Being a Study of Water-Worship in East and WestMasani, Rustom Pestonji
Religion
Folklore of Wells: Being a Study of Water-Worship in East and West
Masani, Rustom Pestonji
Holy wells; Water -- Folklore; Water -- Religious aspects
Commencing with the Teutonic centres of England, Sir Laurence Gomme shows
that the middle and south-eastern counties almost fix the boundary of
one form of well-worship, a form which has lost all local colour, all
distinct ritual, and remains only in the dedication of the well or spring
to a saint of the Christian Church, in the tradition of its name as a
“holy well,” or else in the memory of some sort of reverence formerly
paid to the waters, which in many cases are nameless. Proceeding from
small beginnings where the survival of the ancient cult is represented by
the simple idea of reverence for wells mostly dedicated to a Christian
saint, he takes us through stages where a ceremonial is faintly traced in
the well-dressing with garlands decked with flowers and ribbons, where
shrubs and trees growing near the well are the recipients of offerings
by devotees to the spirit of the well, where disease and sickness of
all kinds are ministered to, where aid is sought against enemies, where
the gift of rain is obtained, where the spirits appear in general forms
as fairies and in specific form as animal or fish, and finally, it
may be in anthropomorphic form as Christian saints, where priestesses
attend the well to preside over the ceremonies. With the several
variants overlapping at every stage and thus keeping the whole group of
superstition and custom in touch, one section with another, he shows that
there is every reason to identify this cult as the most widespread and
the most lasting in connection with local natural objects. He points out,
moreover, that it is in the Celtic-speaking districts where the rudest
and most uncivilised ceremonial is extant, and further, that it is in the
country of the Goidelic or earliest branch of the Celts, where this finds
its most pronounced types.
To show how this may be translated into terms of ethnology he has given
us the following table showing where the survivals of the cult are the
most perfect, that is to say, less touched by the incoming civilisations
which have swept over them:—
Public-domain text, read in full here on John Shaqi.
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