Folklore of Wells: Being a Study of Water-Worship in East and WestMasani, Rustom Pestonji
Religion
Folklore of Wells: Being a Study of Water-Worship in East and West
Masani, Rustom Pestonji
Holy wells; Water -- Folklore; Water -- Religious aspects
These Khat-muhurt or Khat-puja must be performed before commencing the
construction not only of wells, reservoirs and tanks, but also of all
works above or under the ground, such as setting the _nankestambha_,
or the first pillar of a marriage bower, or a bower for a thread
ceremony, or laying the foundation-stone of a house or temple, or a
sacrificial pit, or of a street, or fortress, or a city or a village.
The earth-mother is then worshipped in the manner prescribed in the
_shashtras_ to propitiate her against interruptions in the completion of
the work undertaken. The owner or the person interested in the new work
pours a little water on the earth where the foundation-pit is to be dug,
sprinkles red lead and _gulal_ (red powder), places a betel-nut and a
few precious coins, and digs out the first clod of earth himself. Rich
persons use silver or golden spades and hoes when turning up the first
clod. Among the usual offerings to _Ganpati_ and to the earth on the
occasion are curd, milk, honey, molasses, cocoanuts, dhana (a kind of
spices), leaves of nagarval (a kind of creeper) and red lead. The expert
who is called to choose a proper site for the well offers frankincense
and a cocoanut to the spot, and lights a lamp thereon. After the _Khat_
ceremonies are over, the host distributes sugar or molasses among those
present and offers money to the expert who generally refuses to accept
it and asks the host to dispose of it in charity. Even those who accept
money give away a part of it in alms to the poor.
Occasionally, with a view to securing unobstructed completion of the
work, the god _Ganpati_ and the goddess _Jaladevi_ are installed and
worshipped daily, until water appears in the well. Some people, however,
install the goddess _Jaladevi_ after the appearance of water, when a
stone is taken out from the bottom of the well and is plastered with
red lead to represent the goddess and is ceremoniously worshipped. When
the construction of the well is complete, a ceremony called _Vastu_ or
_jalostsana_ or water-festival is celebrated, Brahmins are entertained at
a feast and _dakshina_ is given.[53]
In the Punjab, the work of digging a well should begin on Sunday. On
the previous Saturday night little bowls of water are placed round the
proposed site, and the one which dries up the least marks the best site
for the well. The circumference is then marked and the work of digging
commenced, the central lump of earth being left intact. This clod of
earth is cut out last and it is called _Khwajaji_, after Khwaja Khizr,
the water-saint, and is worshipped. If it breaks, it is a bad omen, and a
new site is selected a week later.
Public-domain text, read in full here on John Shaqi.
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