Bildungsromans; Fathers and sons -- Fiction; First loves -- Fiction; Ireland -- Fiction
I listened to his comments on the sermon, feeling all the time most
uncomfortable. Gordon and Thomas tried to climb about my chair, but I
kept them off with a firm hand. The parlour door was open, probably
the kitchen door too, for all at once there came a scream from that
department, not very loud, yet distinctly audible. I glanced at Alice.
The others hadn’t heard it. Uncle George was still in the midst of his
mild enthusiasm, and Gordon and Thomas, flattening their little round
red noses with a finger, were practising squinting with remarkable
success. Alice had become perfectly still, her big black eyes fixed on
mine: and, as for me, I knew the mouse had been discovered and felt
vastly relieved. Conceive of my amazement, therefore, when the soup
after all appeared at table. Alice and I did not take any, and Aunt
Margaret did not either, so that there was enough left to do Monday’s
dinner; but of the mouse I never heard again.
CHAPTER XXIV
My friendship with Owen was at present the one quite satisfactory
thing in my life. Neither at school nor at home was I particularly
successful. I worked very little, merely sufficiently to prevent myself
from getting into trouble; I did not play games. I had gone to the
School of Art for a few weeks, but as I was never put to draw anything
except curves and squares and geometrical flowers, I got sick of this
and gave it up.
I saw a good deal of Owen, though not so much as I should have liked.
Of course I saw him every day at school, but I had never been inside
his house, and I could not ask him to mine. I did not want to let him
see the kind of people I had sprung from. I was ashamed of them. On
Saturdays and Sundays we usually went for long walks together, during
which we threshed out the affairs of the universe, and built it over
again. It was all quite new to me, just as was the peculiar type of
Owen’s mind, its extraordinary eagerness in the pursuit of ideas. My
head already swarmed with an amazing mass of unsettled notions which
buzzed in it like bees in a shaken hive. It seemed to me we never
discussed anything less serious than the immortality of the soul. Owen
was not sure of the existence of God, and I, so far as Christianity
was concerned, was an Agnostic also. But to Owen it appeared to make
an enormous difference, he was positively unhappy about it; while to
me, though I did not let him suspect this, it was a matter of supreme
indifference. Levine’s acceptance of Christianity, at the end of “Anna
Karénine,” was for Owen an endless source of dissatisfaction and query.
We discussed it by the hour. Yet, when actually reading the book, I had
been far more struck by the appearance in Wronsky’s and Anna’s dreams
of the strange little man, who seems to pass out of vision into reality
just before the suicide. What did _that_ mean? Why was he there? Had
he, like some added flick of colour in the work of a master, been put
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